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1 EGW 1T 141.2 (1885 Testimonies for the Church, vol. 1)
… for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.” Yet many who profess to believe that we are having the last note of …
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2 EGW 1TT 40.2 (1949 Testimony Treasures, vol. 1)
… for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.” Luke 18:25. Yet many who profess to believe that we are having the last …
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3 EGW 8T 323.2 (1904 Testimonies for the Church, vol. 8)
This was the experience which the psalmist gained through a knowledge of God's word. He says:
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4 EGW 5T 380.1 (1889 Testimonies for the Church, vol. 5)
… lost through a want of tact and skill in presenting the truth to others, how much through a carelessness of deportment, a roughness of speech, and a worldliness …
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5 EGW 8T 328.4 (1904 Testimonies for the Church, vol. 8)
Now we see through a glass, darkly; but then face to face; now we know in part; but then shall we know even as also we are known.
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6 EGW 6T 309.1 (1900 Testimonies for the Church, vol. 6)
But what is this compared with the joy that will be theirs in the great day of final revealing? “Now we see through a glass, darkly; but then face to face;” now we know in part, but then we shall know even as also we are known. 1 Corinthians 13:12 .
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7 EGW 9T 79.2 (1909 Testimonies for the Church, vol. 9)
… way through a course at one of our training schools will gain a most valuable practical experience that will help fit them for pioneer missionary work in …
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8 EGW 3TT 321.2 (1949 Testimony Treasures, vol. 3)
… way through a course at one of our training schools will gain a most valuable practical experience that will help fit them for pioneer missionary work in …
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9 EGW 2T 591.1 (1885 Testimonies for the Church, vol. 2)
… is a plan devised through which God can be reconciled to man, and man to God; through a mediator you can approach God.” And now He stands to mediate for you. He is …
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10 EGW 5T 554.2 (1889 Testimonies for the Church, vol. 5)
Through a selfish ambition some have kept from others the knowledge they could have imparted. Others have not cared to tax themselves by educating anyone …
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