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21 EGW HH 54.5 (2009 Humble Hero)
“Who are you, that we may give an answer to those who sent us? What do you say about yourself?”
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22 EGW HH 382.4 (2009 Humble Hero)
They said this, not because they did not know who He was, but because they wanted to hear the answer of exalted praise—
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23 EGW SJ 49.2 (1900 The Story of Jesus)
They asked if he was the Messiah, or Elijah, or “that prophet,” meaning Moses. To all this he answered, “I am not.” Then they asked: “Who art thou? that we may give an answer to them that sent us.
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24 EGW SJ 116.4 (1900 The Story of Jesus)
In the custom of those days this was the same as answering, “Yes,” or, “It is as thou hast said.” This was the strongest form of an affirmative answer. A heavenly light seemed to illuminate the pale countenance of the Saviour as He added:
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25 EGW SJ 39.1 (1900 The Story of Jesus)
But to every temptation He had one answer: “It is written.” The wrongdoing of His brothers He did not often rebuke, but He told them what God had said.
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26 EGW SJ 70.5 (1900 The Story of Jesus)
This they could not answer. So He said, “How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days.” Matthew 12:11, 12 .
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27 EGW SJ 125.12 (1900 The Story of Jesus)
Christ did not give a direct answer to this question, but asked: “Sayest thou this thing of thyself, or did others tell it thee of Me?”
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28 EGW AC 32 (2002 A Call to Stand Apart)
Chapter 6—The Answer Lies in the Soil
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29 EGW BOE 187.7 (2007 Beginning of the End)
In answer to the prayers of Moses, the leprosy was cleansed, but Miriam was shut out of the camp for seven days. The whole camp of Israel stayed in Hazeroth, waiting for her return.
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30 EGW BOE 363.6 (2007 Beginning of the End)
The king’s answer was, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another.’”
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