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21 EGW 1SP 108.2 (1870 The Spirit of Prophecy, vol. 1)
… will the corrupt passions control the mind of those who value Heaven of so little worth. Health will be sacrificed, the mental faculties enfeebled, and Heaven …
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22 EGW GC 507.3 (1911 The Great Controversy)
… who controls the minds of evil angels, and that with well-matured plans and skillful movements he is warring against Christ to prevent the salvation of souls …
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23 EGW AA 273.2 (1911 The Acts of the Apostles)
… that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels …
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24 EGW GC 514.2 (1911 The Great Controversy)
… distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared: “My name is Legion …
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25 EGW 4SP 332.3 (1884 The Spirit of Prophecy, vol. 4)
… distracted minds presented a spectacle well-pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion …
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26 EGW GC 126.1 (1911 The Great Controversy)
… the speculative infidelity of the schoolmen and opposed the philosophy and theology which had so long held a controlling influence upon the people …
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27 EGW 4SP 100.3 (1884 The Spirit of Prophecy, vol. 4)
… the speculative infidelity of the schoolmen, and opposed the philosophy and theology which had so long held a controlling influence upon the people …
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28 EGW GC 191.3 (1911 The Great Controversy)
The minds of the people, already beginning to throw off the yoke of the papacy, were also becoming impatient under the restraints of civil authority. Munzer's …
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29 EGW 4SP 150.2 (1884 The Spirit of Prophecy, vol. 4)
The minds of the people, already beginning to throw off the yoke of the papacy, were also becoming impatient under the restraints of civil authority. Munzer's …
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30 EGW GC 57.1 (1911 The Great Controversy)
… them. The most absurd and superstitious customs prevailed. The minds of men were so completely controlled by superstition that reason itself seemed to …
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