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21 EGW GC 438.2 (1911 The Great Controversy)
… Roman Empire, in which paganism was the prevailing religion. Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan …
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22 EGW PK 422.1 (1917 Prophets and Kings)
… Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations.
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23 EGW PK 499.4 (1917 Prophets and Kings)
… of empires, appear as if dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice …
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24 EGW PK 535.1 (1917 Prophets and Kings)
… great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period …
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25 EGW 4SP 25.3 (1884 The Spirit of Prophecy, vol. 4)
… universal empire, to punish the impenitent Jews, and to break from off the nation the Roman yoke. The Lord had told them that he would come the second time. Hence …
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26 EGW 4SP 134.2 (1884 The Spirit of Prophecy, vol. 4)
… the empire will proceed to consider how to deal with an obstinate heretic.”
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27 EGW 4SP 139.1 (1884 The Spirit of Prophecy, vol. 4)
… the empire, and then would have no defense. To this appeal Luther answered: “It is impossible to preach the gospel of Christ without offense. Why, then, should …
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28 EGW 4SP 165.1 (1884 The Spirit of Prophecy, vol. 4)
… the empire, Charles Fifth convoked a Diet at Augsburg, over which he announced his intention to preside in person. Thither the Protestant leaders were summoned …
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29 EGW 4SP 166.2 (1884 The Spirit of Prophecy, vol. 4)
… the empire. Luther had been forbidden to appear at Augsburg, but he had been present by his words and prayers. “I am overjoyed,” he wrote, “that I have lived until …
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30 EGW SR 348.3 (1947 The Story of Redemption)
… the empire. Several of the princes openly acknowledged the justice of Luther's cause. Many were convinced of the truth, but with some the impressions received …
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