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21 EGW 2T 230.1 (1885 Testimonies for the Church, vol. 2)
… are impulsive, and are naturally irritable and peevish. You work far beyond your strength. There is no virtue in this, for God does not require it. A selfish disposition …
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22 EGW 2T 638.2 (1885 Testimonies for the Church, vol. 2)
… fitful, impulsive, now hating, then loving. At times he is kind, at other times jealous, envious, and very selfish. He cannot perfect Christian character until …
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23 EGW 3T 181.3 (1885 Testimonies for the Church, vol. 3)
… quick, impulsive temper. He moves too much upon the spur of the moment. He has made efforts to correct his hasty spirit and to overcome his deficiencies, but …
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24 EGW 4T 481.1 (1885 Testimonies for the Church, vol. 4)
… an impulsive action, but a well-considered plan which they preface by saying: “Being in sound mind.” After having defrauded the cause of God through life they …
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25 EGW 2T 50.2 (1885 Testimonies for the Church, vol. 2)
… from impulse, acting just as she felt, and sometimes her feelings have been much excited and strong. She has strong likes and dislikes, and has permitted this …
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26 EGW 2T 90.2 (1885 Testimonies for the Church, vol. 2)
… , and not being easily discouraged, but prepared to endure hardness, you would not have been overcome as you have been. You have moved from impulse. You have …
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27 EGW 5T 121.2 (1889 Testimonies for the Church, vol. 5)
… and impulse, not reason and judgment, in selecting a companion. Was their marriage the result of true love? No, no; it was the result of impulse,—blind, unsanctified …
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28 EGW 1TT 199.3 (1949 Testimony Treasures, vol. 1)
… , and not being easily discouraged, but prepared to endure hardness, you would not have been overcome as you have been. You have moved from impulse. You have …
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29 EGW 2T 250.2 (1885 Testimonies for the Church, vol. 2)
… generous impulses, devotional feelings, and a love of doing good; yet at the same time they are doing nothing. They possess a self-complacent feeling, flattering …
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30 EGW 5T 108.3 (1889 Testimonies for the Church, vol. 5)
… blind impulse, which originates with Satan to compass their destruction.
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