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21 EGW GC 525.4 (1911 The Great Controversy)
… are represented as the teaching of the Bible, he refuses to receive it as the word of God.
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22 EGW GC 586.1 (1911 The Great Controversy)
… , are represented among those who administer the laws. “Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” Isaiah 59:14 .
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23 EGW PP 337.4 (1890 Patriarchs and Prophets)
… were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized …
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24 EGW PP 708.6 (1890 Patriarchs and Prophets)
… been represented in this service, the celebration of the most sacred event that had yet marked the reign of David. The Spirit of divine inspiration had rested …
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25 EGW PK 716.3 (1917 Prophets and Kings)
… was represented as bestowing special light upon His church in the days of darkness and unbelief preceding His second coming. As the Sun of Righteousness …
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26 EGW GC 381.1 (1911 The Great Controversy)
… is represented as a woman—a figure which is used in the Bible as the symbol of a church, a virtuous woman representing a pure church, a vile woman an apostate …
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27 EGW GC 578.3 (1911 The Great Controversy)
… power represented by the beast with lamblike horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast …
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28 EGW AA 109.1 (1911 The Acts of the Apostles)
… Ethiopian represented a large class who need to be taught by such missionaries as Philip—men who will hear the voice of God and go where He sends them. There …
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29 EGW AA 399.2 (1911 The Acts of the Apostles)
… Jerusalem, represented many sacrifices and even severe privations on the part of the Gentile believers.
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30 EGW DA 50.3 (1898 The Desire of Ages)
… offerings represented Christ, and from this it is evident that Jesus Himself was free from physical deformity. He was the “lamb without blemish and without …
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