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41 EGW 4BIO 91.5 (1983 Ellen G. White: The Australian Years: 1891-1900 (vol. 4))
As there was no church in Wellington, the whole worker group would drive six miles to Petone for Sabbath services. Ellen White tells of how it worked out:
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42 EGW 4BIO 152.1 (1983 Ellen G. White: The Australian Years: 1891-1900 (vol. 4))
In the group that morning was Elder McCullagh, who, afflicted with diseased lungs and throat, was losing ground physically. In writing to O. A. Olsen, she tells what took place:
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43 EGW WV 254.4 (2000 Ellen White: Woman of Vision)
Before the close of the session, she had spoken nearly 20 times in many heart-searching appeals. Never before had she spoken so boldly to this group of responsible workers.
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44 EGW WV 442.2 (2000 Ellen White: Woman of Vision)
After parting, Daniells entered the home, where he found a group of people awaiting him. They seemed lighthearted and exclaimed: “Deliverance has come! Here are two messages from Mrs. White” (Ibid.).
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45 EGW WV 508.1 (2000 Ellen White: Woman of Vision)
Tuesday morning, April 20, the group hastened on to Nashville, where she was entertained at Nashville Sanitarium for nearly a week, slipping out for a visit to the Hillcrest school and the Oakwood school.
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46 EGW LS 363.4 (1915 Life Sketches of Ellen G. White)
… ., a group of about thirty-five gathered on the school campus, and Mrs. White laid the first brick of the foundation of Bethel Hall, which was to be the young ladies …
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47 EGW 1BIO 61.1 (1985 Ellen G. White: The Early Years: 1827-1862 (vol. 1))
When she [Ellen] received her first vision, December, 1844, she and all the band [the group of Advent believers] in Portland, Maine (where her parents then resided) had given up the midnight cry, and shut door, as being in the past.— Ibid.
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48 EGW 1BIO 305.1 (1985 Ellen G. White: The Early Years: 1827-1862 (vol. 1))
… the group of Sabbathkeeping Adventists in Michigan who had withdrawn from the main body and had started publishing the Messenger of Truth .
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49 EGW 1BIO 456.3 (1985 Ellen G. White: The Early Years: 1827-1862 (vol. 1))
New questions arose, such as the way in which those who were a part of the loose-knit Sabbathkeeping groups would be accepted into newly organized churches. In the issue of the Review for October 22 James White sounded a timely warning:
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50 EGW 2BIO 24.7 (1986 Ellen G. White: The Progressive Years: 1862-1876 (vol. 2))
The spirit of the group was further made plain at their conference held November 27, 1862, in the charge that “one object of organization was to secure the recognition of Brother White as the ‘ latter-day Moses.’”— Ibid .
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