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41 EGW DA 548.6 (1898 The Desire of Ages)
… attachment to Him. Their love is not a mere human affection; though defiled by the earthliness of its human channel, it is an outflowing from the fountain of …
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42 EGW DA 524.3 (1898 The Desire of Ages)
… unfolded to His hearers that which He did not attempt to tell to the mixed multitude. He needed not to speak to His friends in parables.
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43 EGW DA 540.2 (1898 The Desire of Ages)
… was to die for the human race had led to the offering of human sacrifices. So Caiaphas proposed by the sacrifice of Jesus to save the guilty nation, not from …
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44 EGW DA 663.5 (1898 The Desire of Ages)
… Himself to humanity, the Godhead was still His own. Christ alone could represent the Father to humanity, and this representation the disciples had been privileged …
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45 EGW DA 664.4 (1898 The Desire of Ages)
… disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by …
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46 EGW DA 687.3 (1898 The Desire of Ages)
The human heart longs for sympathy in suffering. This longing Christ felt to the very depths of His being. In the supreme agony of His soul He came to His disciples …
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47 EGW GC 22.1 (1911 The Great Controversy)
… yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His …
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48 EGW PP 124.1 (1890 Patriarchs and Prophets)
… from human speculations and pleasing fables, and they point to their tower as a way to climb up to heaven. Men hang with admiration upon the lips of eloquence …
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49 EGW PP 596.2 (1890 Patriarchs and Prophets)
… by human prejudice or human pride. Here are recorded the struggles, the defeats, and the victories of the greatest men this world has ever known. Here the great …
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50 EGW PP 264.4 (1890 Patriarchs and Prophets)
… and to establish his own power and claims. He leads men to account for the miracles of Christ by making them appear to be the result of human skill and power …
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