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41 EGW GC 82.2 (1911 The Great Controversy)
… withering influence. The monk's life of idleness and beggary was not only a heavy drain upon the resources of the people, but it brought useful labor into …
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42 EGW GC 318.1 (1911 The Great Controversy)
… , whose influence was the stronger from the fact that they were mostly good citizens and men of humane and benevolent disposition. Living, as they did, in the …
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43 EGW GC 509.2 (1911 The Great Controversy)
… powerful influence in favor of true religion; but they must be consecrated to God, or they also are a power for evil. Many a man of cultured intellect and pleasant …
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44 EGW PP 579.2 (1890 Patriarchs and Prophets)
… , his influence was more extended than if he had been an ordinary man. His family life was imitated throughout Israel. The baleful results of his negligent …
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45 EGW AA 73.2 (1911 The Acts of the Apostles)
… undue influence had been brought to bear upon Ananias to compel him to sacrifice his possessions to the general good. He had acted from choice. But in attempting …
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46 EGW DA 728.1 (1898 The Desire of Ages)
Angry voices were now heard, declaring that the seditious influence of Jesus was well known throughout the country. The priests said, “He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.”
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47 EGW DA 773.1 (1898 The Desire of Ages)
… and influence. They were determined that the body of Jesus should have an honorable burial.
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48 EGW GC 150.1 (1911 The Great Controversy)
A more able and forcible denunciation of the papal abuses could not have been presented by Luther himself; and the fact that the speaker was a determined enemy of the Reformer's gave greater influence to his words.
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49 EGW PP 569.1 (1890 Patriarchs and Prophets)
Elkanah, a Levite of Mount Ephraim, was a man of wealth and influence, and one who loved and feared the Lord. His wife, Hannah, was a woman of fervent piety. Gentle and unassuming, her character was marked with deep earnestness and a lofty faith.
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50 EGW PK 418.3 (1917 Prophets and Kings)
Through the pleading of these men of influence the prophet's life was spared, although many of the priests and false prophets, unable to endure the condemning truths he uttered, would gladly have seen him put to death on the plea of sedition.
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