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41 EGW PP 111.2 (1890 Patriarchs and Prophets)
… states the reason for thus observing the week, by pointing back to His own example: “For in six days the Lord made heaven and earth, the sea, and all that in them …
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42 EGW PP 634.3 (1890 Patriarchs and Prophets)
… of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist …
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43 EGW DA 88.1 (1898 The Desire of Ages)
… they observed could not transform the character. They paid “tithe of mint and anise and cummin,” but omitted “the weightier matters of the law, judgment, mercy …
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44 EGW GC 581.1 (1911 The Great Controversy)
… States that the church may employ or control the power of the state; that religious observances may be enforced by secular laws; in short, that the authority …
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45 EGW DA 450.1 (1898 The Desire of Ages)
… of the rabbinical observances, and the freedom with which He set aside the traditional requirements concerning the Sabbath, all seeming to place Him in …
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46 EGW GC 447.4 (1911 The Great Controversy)
… that the change of the Sabbath was made by their church, and declare that Protestants by observing the Sunday are recognizing her power. In the Catholic Catechism …
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47 EGW PP 757.1 (1890 Patriarchs and Prophets)
… the heathen: And they inherited the labor of the people; that they might observe His statutes, and keep His laws.” Psalm 105:43-45. Here we learn that the Hebrews …
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48 EGW GC 615.2 (1911 The Great Controversy)
… by the “rulers of the people.” “It is expedient for us,” said the wily Caiaphas, “that one man should die for the people, and that the whole nation perish not.” John 11 …
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49 EGW GC 587.1 (1911 The Great Controversy)
… to the desecration of the so-called “Christian sabbath,” and that the enforcement of Sunday observance would greatly improve the morals of society. This claim …
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50 EGW GC 52.1 (1911 The Great Controversy)
… exalt the festival observed by the heathen as “the venerable day of the sun.” This change was not at first attempted openly. In the first centuries the true Sabbath …
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