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41 EGW AA 336.3 (1911 The Acts of the Apostles)
… the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil …
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42 EGW AA 479.1 (1911 The Acts of the Apostles)
… my wants.” While in Rome, Epaphroditus was sick, “nigh unto death: but God had mercy on him,” Paul wrote, “and not on him only, but on me also, lest I should have sorrow upon …
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43 EGW GC 67.3 (1911 The Great Controversy)
… their wants could be supplied only by personal labor, by forethought, care, and faith. The process was laborious and wearisome, but it was wholesome, just what …
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44 EGW GC 572.2 (1911 The Great Controversy)
… the wants of all these. It is prepared for two classes of mankind, embracing nearly the whole world—those who would be saved by their merits, and those who would …
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45 EGW LS 240.2 (1915 Life Sketches of Ellen G. White)
… the wants of this afflicted family, who had in years past liberally assisted us in our affliction. They were somewhat improved in health when we left them …
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46 EGW LS 247.2 (1915 Life Sketches of Ellen G. White)
… apparent wants of the cause and the entreaties of our brethren to urge us into active labor in preaching when we should have been writing. My husband desired …
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47 EGW LS 352.2 (1915 Life Sketches of Ellen G. White)
… Lord wants the physical strength, and you can reveal your love for Him by the right use of your physical powers, doing the very work which needs to be done. There …
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48 EGW 1SP 32.3 (1870 The Spirit of Prophecy, vol. 1)
… their wants; and that which they prized above all other blessings, was the society of the Son of God and the heavenly angels, for they had much to relate to them …
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49 EGW 4SP 375.2 (1884 The Spirit of Prophecy, vol. 4)
… he wants it; the Saviour of the world he makes to be no more than a common man. And as the Romish guard that watched the tomb of Jesus spread the lying report which …
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50 EGW 4SP 389.1 (1884 The Spirit of Prophecy, vol. 4)
… the wants of all these. It is prepared for two classes of mankind, embracing nearly the whole world,—those who would be saved by their merits, and those who would …
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