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61 EGW 2BIO 476.4 (1986 Ellen G. White: The Progressive Years: 1862-1876 (vol. 2))
The next day, in her letter to Willie, now in Oakland, she again referred to such problems:
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62 EGW 3BIO 437.5 (1984 Ellen G. White: The Lonely Years: 1876-1891 (vol. 3))
In some places more scriptures are introduced, and all the way, more footnote references are used.
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63 EGW 4BIO 154.4 (1983 Ellen G. White: The Australian Years: 1891-1900 (vol. 4))
Then Ellen White introduced an intriguing reference to special light on the matter presented to her “at different times”:
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64 EGW 6BIO 50.3 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
Then he referred to his observation regarding the response of the people and their loyalty to the testimonies:
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65 EGW 6BIO 61.5 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
Elder Daniells made reference to this work in a letter to Ellen G. White written on October 11, 1905:
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66 EGW 6BIO 116.5 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
She referred to this in a letter to Frank Belden, her sister Sarah's son:
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67 EGW 6BIO 128.7 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
It was a testimony, her shortest testimony ever. Opening their Bibles to the reference given, they read:
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68 EGW 6BIO 283.1 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
She closed her sympathetic but firm letter by reference to the main issue—Loma Linda:
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69 EGW WV 95.1 (2000 Ellen White: Woman of Vision)
A week later Smith referred to the wide acclaim of God's providential hand in the affairs of the nation:
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70 EGW WV 138.5 (2000 Ellen White: Woman of Vision)
Referring to the vision given her on December 25, 1865, at Rochester, she said:
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