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This she did shortly after the session closed, in the 26-page statement “Looking Back at Minneapolis” ( Manuscript 24, 1888 ), a major portion of which appears in Selected Messages 3:163-177 .

And W. C. White, in the 1911 statement, approved fully by his mother, addressed himself specifically to the matter of verbal inspiration. He pointed out:

In our opinion Sr. White has given a fair statement of the fanaticism in Maine, and her labors with the unfortunate victims of it, in pages 49-65.

We the undersigned know that sister White's statement in regard to the sickness and recovery of Gilbert N. Collins on pp. 108 and 109 is correct.

“The quotations are not given for the purpose of citing that writer as authority, but because his statement affords a ready and forcible presentation of the subject.”— Ibid .

The day following Sister White's visit to Roxbury they came to our house, which they made their home while traveling in Massachusetts.—DF 105, “Statement by Otis Nichols.”

In a retrospective statement Ellen White drew a picture of the spirit in which the foundations of truth were laid in those periods of concerted study and prayer:

In 1850 Joseph Bates, entirely on his own initiative, published a pamphlet on the sanctuary, in which he sparked a time-setting rash. A statement on pages 10 and 11 read:

Two or three months after the health reform vision, James White sent to Dansville for some books on the subject of health. Ellen White wrote a statement of explanation about this in September, 1867:

The statement, drawn up by six of the most prominent men in the cause, was adopted unanimously by the church on Monday evening, October 21, 1867.