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61 EGW GC 524.3 (1911 The Great Controversy)
Still another subtle and mischievous error is the fast-spreading belief that Satan has no existence as a personal being; that the name is used in Scripture merely to represent men's evil thoughts and desires.
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62 EGW PP 179.2 (1890 Patriarchs and Prophets)
… are still selling their birthright to an inheritance pure and undefiled, eternal in the heavens!
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63 EGW PP 255.4 (1890 Patriarchs and Prophets)
… Moses still more reluctant to return to Egypt; but after he had set out to obey the divine command, the Lord revealed to him that his enemies were dead.
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64 EGW PP 660.2 (1890 Patriarchs and Prophets)
Still hunted by the king, David found no place of rest or security. At Keilah his brave band saved the town from capture by the Philistines, but they were not …
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65 EGW PK 362.3 (1917 Prophets and Kings)
“Thou, even Thou, art to be feared: And who may stand in Thy sight when once Thou art angry? Thou didst cause judgment to be heard from heaven; The earth feared, and was still, When God arose to judgment, To save all the meek of the earth.
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66 EGW PK 439.1 (1917 Prophets and Kings)
… nevertheless still permitted to exist as a separate government. At its head Nebuchadnezzar placed Mattaniah, a younger son of Josiah, changing his name …
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67 EGW PK 536.1 (1917 Prophets and Kings)
… cherubim still guides the affairs of this earth.
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68 EGW PK 539.3 (1917 Prophets and Kings)
Daniel's blameless conduct excited still further the jealousy of his enemies. “We shall not find any occasion against this Daniel,” they were constrained to acknowledge, “except we find it against him concerning the law of his God.”
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69 EGW PK 643.1 (1917 Prophets and Kings)
Discouragement came from still another source. “The Jews which dwelt by,” those who were taking no part in the work, gathered up the statements and reports of their enemies and used these to weaken courage and create disaffection.
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70 EGW PK 661.1 (1917 Prophets and Kings)
It was the time of the Feast of Trumpets. Many were gathered at Jerusalem. The scene was one of mournful interest. The wall of Jerusalem had been rebuilt and the gates set up, but a large part of the city was still in ruins.
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