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41 EGW GC 43.2 (1911 The Great Controversy)
… and example, that they might have an opportunity to see their errors and correct them. Among the twelve apostles was a traitor. Judas was accepted, not because …
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42 EGW GC 105.1 (1911 The Great Controversy)
… His example, in order that we may ourselves endure with patience all things for our own salvation? He is God, and we are His creatures; He is the Lord, and we are …
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43 EGW PP 579.2 (1890 Patriarchs and Prophets)
… his example. If children are indulged in evil practices, while the parents make a profession of religion, the truth of God is brought into reproach. The best …
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44 EGW 2SP 60.1 (1877 The Spirit of Prophecy, vol. 2)
… believer's example, his sinless humanity supplicated support and strength from his Heavenly Father, as he was about to commence his public labors as the …
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45 EGW 2SP 218.1 (1877 The Spirit of Prophecy, vol. 2)
… own example of obedience. He further declares that, “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called …
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46 EGW 4SP 44.1 (1884 The Spirit of Prophecy, vol. 4)
… and example, that they might have an opportunity to see and correct their errors. Among the twelve apostles was a traitor. Judas was accepted, not because of …
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47 EGW GC 519.3 (1911 The Great Controversy)
… , whose example they follow, and whose work they do. “Ye shall know them by their fruits.” Matthew 7:16. Their course resembles that of Satan, the envenomed slanderer …
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48 EGW 2SP 223.2 (1877 The Spirit of Prophecy, vol. 2)
The example of Jesus was a practical illustration of the lesson here taught; contumely and persecution never caused him to retaliate upon his enemies. But …
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49 EGW 4SP 342.1 (1884 The Spirit of Prophecy, vol. 4)
… , whose example they follow, and whose work they do. “Ye shall know them by their fruits.” [ Matthew 7:16 .] They closely resemble Satan, the envenomed slanderer, the …
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50 EGW AA 74.1 (1911 The Acts of the Apostles)
… , this example of God's hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished …
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