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41 EGW SJ 41.6 (1900 The Story of Jesus)
When Jesus came, John saw in His face such signs of His holy life, that he forbade Him, saying: “I have need to be baptized of Thee, and comest Thou to me?
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42 EGW SJ 43.5 (1900 The Story of Jesus)
The sins of the world were upon Him, and His face showed such sorrow and anguish as man had never felt. He was suffering for sinners.
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43 EGW SJ 50.8 (1900 The Story of Jesus)
In that face they read dignity and power; and every glance of the eye, every feature of the countenance, spoke of divine compassion and unutterable love.
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44 EGW SJ 72.5 (1900 The Story of Jesus)
As he lay thus, now and then lifting his eyes to look at the pool, a loving face bent over him, and he heard a voice say, “Wilt thou be made whole?”
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45 EGW SJ 105.6 (1900 The Story of Jesus)
A heavenly peace rests upon the Saviour's blood-stained face. He has borne that which no human being can ever bear; for He has tasted the sufferings of death for every man.
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46 EGW SJ 107.5 (1900 The Story of Jesus)
As Jesus spoke these words, the angel who had recently ministered to Him moved between Him and the mob. A divine light illuminated the Saviour's face, and a dovelike form overshadowed Him.
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47 EGW SJ 114.2 (1900 The Story of Jesus)
But one of the servants of Annas, thinking that his master was not treated with proper respect, struck Jesus in the face saying: “Answerest Thou the high priest so?”
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48 EGW SJ 117.8 (1900 The Story of Jesus)
Priests, rulers, and the rabble joined in abusing the Saviour. An old garment was thrown over His head; and His persecutors struck Him in the face, saying:
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49 EGW SJ 123.4 (1900 The Story of Jesus)
As Pilate beheld Jesus, he saw a man of noble countenance and dignified bearing. No trace of crime was to be seen in His face. Pilate turned to the priests and asked:
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50 EGW SJ 130.3 (1900 The Story of Jesus)
Now he had become still more hardened. He could not bear the silence of Jesus. His face grew dark with passion, and he angrily threatened the Saviour, who still remained unmoved and silent.
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