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41 EGW GC 388.3 (1911 The Great Controversy)
… the Bible from the people and required all men to accept her teachings in its place. It was the work of the Reformation to restore to men the word of God …
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42 EGW GC 267.2 (1911 The Great Controversy)
… .” During the greater part of this period, God's witnesses remained in a state of obscurity. The papal power sought to hide from the people the word of truth, and …
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43 EGW GC 218.3 (1911 The Great Controversy)
… the martyr's voice. Thus in 1529 the highest literary and ecclesiastical authority of cultured Paris “set the populace of 1793 the base example of stifling …
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44 EGW AA 293.1 (1911 The Acts of the Apostles)
… intimation of the danger, had hurried him from the place. Angels of God had been sent to guard the apostle; his time to die a martyr's death had not yet come.
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45 EGW GC 70.2 (1911 The Great Controversy)
The spirit of Christ is a missionary spirit. The very first impulse of the renewed heart is to bring others also to the Saviour. Such was the spirit of the Vaudois …
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46 EGW GC 295.3 (1911 The Great Controversy)
“The framers of the Constitution recognized the eternal principle that man's relation with his God is above human legislation, and his rights of conscience …
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47 EGW GC 67.2 (1911 The Great Controversy)
… the wisdom of silence. One indiscreet word let fall in the hearing of their enemies might imperil not only the life of the speaker, but the lives of hundreds …
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48 EGW GC 192.3 (1911 The Great Controversy)
… defense of the truth! Men who are but agents of Satan are praised and flattered, and even looked upon as martyrs, while those who should be respected and sustained …
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49 EGW GC 282.2 (1911 The Great Controversy)
… the first stake at the opening of the Reformation, there the Revolution set up its first guillotine. On the very spot where the first martyrs to the Protestant …
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50 EGW GC 665.2 (1911 The Great Controversy)
… honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the “great multitude …
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