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41 EGW HL 67.5 (1897 Healthful Living)
… , because it suits the perverted taste. Both the blood and the fat of animals is consumed as a luxury. But the Lord has given special directions that these should …
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42 EGW TSDF 30.2 (1926 Testimony Studies on Diet and Foods)
… because it tastes good. There are too many counselors ready to persuade them to do things which reason would tell them they ought not to do.
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43 EGW TSDF 73.9 (1926 Testimony Studies on Diet and Foods)
… , because it suits the perverted taste. Both the blood and the fat of animals is consumed as a luxury. But the Lord has given special directions that these should …
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44 EGW MH 323.3 (1905 The Ministry of Healing)
… , if it places a restriction on the appetite. They consult taste instead of reason or the laws of health. By this class, all who leave the beaten track of custom …
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45 EGW Te 289.2 (1949 Temperance)
… , taste not,” should be your motto. You should be temperate in eating. But, liquor—let it alone. Touch it not. There can be no temperance in its use. Satan would sweep …
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46 EGW TSDF 44.2 (1926 Testimony Studies on Diet and Foods)
… , if it places a restriction on the appetite. They consult taste instead of reason or the laws of health. By this class, all who leave the beaten track of custom …
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47 EGW CD 485.5 (1938 Counsels on Diet and Foods)
… ? That would be dishonoring Him. That would be asking to consume upon my lust. Now I eat just what I think is right, and then I can ask Him to give me strength to perform …
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48 EGW TSDF 189.6 (1926 Testimony Studies on Diet and Foods)
… reform would be a great benefit to you both, if you would strictly carry it out. This you have failed to do. Your appetites are morbid, and because you do not relish …
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49 EGW CH 143.2 (1923 Counsels on Health)
Because it is wrong to cook merely to please the taste or to suit the appetite, no one should entertain the idea that an impoverished diet is right. Many are …
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50 EGW 2MCP 783.2 (1977 Mind, Character, and Personality, vol. 2)
… experience would be very different from what it is. Why have you turned from the pure streams of Lebanon to drink of the murky waters of the plain—the deceitfulness …
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