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61 EGW 1BIO 415.1 (1985 Ellen G. White: The Early Years: 1827-1862 (vol. 1))
In a letter addressed to Henry and Edson written from Iowa City on March 14, she discussed at some length the forming of good characters. Near the close she admonished:
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62 EGW 2BIO 105.1 (1986 Ellen G. White: The Progressive Years: 1862-1876 (vol. 2))
These meetings should be free from anything like discussion, and be characterized by humiliation, confessions, prayers for light and truth, and efforts for a fresh and individual experience in the things of God....
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63 EGW 2BIO 327.2 (1986 Ellen G. White: The Progressive Years: 1862-1876 (vol. 2))
Willard noted that “she proceeded to discuss the topics which would naturally possess a special interest on the part of the ladies of her audience.” He added:
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64 EGW 3BIO 153.4 (1984 Ellen G. White: The Lonely Years: 1876-1891 (vol. 3))
However, Ellen White entertained some misgivings concerning Canright, as expressed in a letter to Haskell on June 28, 1881. Discussing camp meeting help, she wrote, “I am really somewhat afraid of Elder Canright's position.”— Letter 2, 1881 .
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65 EGW 3BIO 304.5 (1984 Ellen G. White: The Lonely Years: 1876-1891 (vol. 3))
The better part of two days was given to the matter of tents and their use in evangelism. At the end of the discussion it was voted to recommend:
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66 EGW 4BIO (1983 Ellen G. White: The Australian Years: 1891-1900 (vol. 4))
The discussion lasted six nights. Much prayer was offered to God during this time, and the Lord manifested His special grace and power in presentation of the truth. Error appeared weakness; the truth, strength.— Ibid.
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67 EGW 6BIO 446.1 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
On several occasions in her later years, she had discussed the circulation of her books with W. C. White. “My son,” she said, as he reports it:
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68 EGW WV 73.2 (2000 Ellen White: Woman of Vision)
Her attention was called to many points, among them the time to commence the Sabbath. She discussed the matter with the angel. This conversation was very enlightening:
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69 EGW WV 256.5 (2000 Ellen White: Woman of Vision)
Some even suggested that because Ellen White was tolerant and wished to see a fair discussion of the subject of Christ and His righteousness, she had been influenced by Elder Waggoner.
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70 EGW 1BIO 124.4 (1985 Ellen G. White: The Early Years: 1827-1862 (vol. 1))
Then Ellen enters into a discussion of a number of points, some of them theological, based on the spectrum of visions given to her during the past two years. Note the careful, positive way she comes before the public as she writes of these matters:
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