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61 EGW 6BIO 93.5 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
Of mine own self I can do nothing. I feel that all credit must be given to a higher Power....
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62 EGW 6BIO 159.3 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
How would a conference president respond to such a direct message? On Thursday, November 7, in his own hand, he wrote to the Lord's messenger:
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63 EGW 6BIO 249.4 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
Then she referred to her own relation to the matter and the fact that God had given no special revelation on it, declaring:
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64 EGW 6BIO 317.5 (1982 Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6))
At this point Crisler offered his own testimony of what he saw of God's guiding hand in the writing of The Great Controversy :
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65 EGW WV 31.4 (2000 Ellen White: Woman of Vision)
At times because of all the suggestions and accusations that were made, she was led to question her own experience. She wrote:
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66 EGW WV 250.7 (2000 Ellen White: Woman of Vision)
The Lord gave me testimony calculated to encourage. My own soul was blessed, and light seemed to spring up amid the darkness ( Ibid. ).
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67 EGW WV 489.1 (2000 Ellen White: Woman of Vision)
The Review and Herald, December 28, 1905, carried a six-column editorial by W. W. Prescott titled “The Battle Creek University.” In it the editor bared his own soul as he stated:
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68 EGW WV 511.5 (2000 Ellen White: Woman of Vision)
Then she referred to her own relation to the matter and the fact that God had given no special revelation on it:
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69 EGW EGWE 145.4 (1975 Ellen G. White in Europe 1885-1887)
The train passed through some magnificent Alpine scenery that delighted Mrs. White, leading her to exclaim that she had never seen anything so spectacular, not even in the Rocky Mountains of her own country.
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70 EGW EGWE 287.7 (1975 Ellen G. White in Europe 1885-1887)
The hardy German leader was an able writer with a number of books to his credit, notable among which was his own revision and enlargement of J. N. Andrews’ History of the Sabbath .
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