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1 EGW GC 569.2 (1911 The Great Controversy)
… of paganism and Christianity, and, like paganism, misrepresenting the character of God, has resorted to practices no less cruel and revolting. In the days …
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2 EGW GC 49.2 (1911 The Great Controversy)
… under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His …
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3 EGW GC 50.1 (1911 The Great Controversy)
… between paganism and Christianity resulted in the development of “the man of sin” foretold in prophecy as opposing and exalting himself above God. That gigantic …
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4 EGW GC 58.3 (1911 The Great Controversy)
… of paganism, which Rome named purgatory, and employed to terrify the credulous and superstitious multitudes. By this heresy is affirmed the existence of …
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5 EGW GC 240.3 (1911 The Great Controversy)
… when paganism sought to destroy the gospel, the blood of the Christians was seed. (See Tertullian, Apology, paragraph 50.) Persecution served to increase the …
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6 EGW GC 438.2 (1911 The Great Controversy)
… which paganism was the prevailing religion. Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.
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7 EGW GC 45.1 (1911 The Great Controversy)
… from paganism, they entered upon a path which led further and further from the truth. Satan exulted that he had succeeded in deceiving so large a number of …
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8 EGW DD 17.1 (1997 Darkness Before Dawn)
… from paganism, incorporated into the religion of Christendom. Martin Luther classed it with the “monstrous fables that form part of the Roman dunghill of …
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9 EGW GC 39.2 (1911 The Great Controversy)
… followers. Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity …
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10 EGW GC 43.1 (1911 The Great Controversy)
… and paganism. Although the worshipers of idols professed to be converted, and united with the church, they still clung to their idolatry, only changing the …
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11 EGW GC 549.2 (1911 The Great Controversy)
… from paganism, incorporated into the religion of Christendom. Martin Luther classed it with the “monstrous fables that form part of the Roman dunghill of …
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12 EGW GC 384.5 (1911 The Great Controversy)
… of paganism, to facilitate the acceptance of Christianity by the heathen. The apostle Paul declared, even in his day, “The mystery of iniquity doth already …
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13 EGW GC 52.1 (1911 The Great Controversy)
… to paganism opened the way for a still further disregard of Heaven's authority. Satan, working through unconsecrated leaders of the church, tampered with …
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14 EGW GC 54.2 (1911 The Great Controversy)
… church. Paganism had given place to the papacy. The dragon had given to the beast “his power, and his seat, and great authority.” Revelation 13:2. And now began the …
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15 EGW GC 53.2 (1911 The Great Controversy)
… -converted pagans, ambitious prelates, and world-loving churchmen he accomplished his purpose. Vast councils were held from time to time, in which the dignitaries …
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16 EGW GC 53.1 (1911 The Great Controversy)
… by pagans and thus advance the power and glory of the church. But while many God-fearing Christians were gradually led to regard Sunday as possessing a degree …
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17 EGW DD 25.2 (1997 Darkness Before Dawn)
… the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine …
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18 EGW GC 62.2 (1911 The Great Controversy)
… from pagan emperors, which extended even to these far-off shores, was the only gift that the first churches of Britain received from Rome. Many of the Christians …
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19 EGW GC 114.2 (1911 The Great Controversy)
… , or pagan, and my flesh has literally rotted off my bones alive; and yet I make no complaint, for lamentation ill becomes a man of heart and spirit; but I cannot …
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20 EGW GC 243.1 (1911 The Great Controversy)
… and pagan practices of their heathen ancestors. The nation was divided into contending factions, whose perpetual strife increased the misery of all. The …
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