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The Signs of the Times - Contents
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    July 2, 1896

    To Save Men's Lives

    (Concluded.)

    EGW

    The leper that returned to give glory to God was rewarded for his faith and gratitude. But how sad it is that only one of the ten appreciated the blessing that was bestowed upon them! In every age God has poured out his blessings upon men, and has healed and restored them as he healed the ten lepers. But how often the proportion of those who recognize and appreciate God's mercies is even less than one to ten! The nine did not report themselves, but went on their way, satisfied that they were restored. They did not give honor to God, and to Jesus Christ, whom he had sent to be their healer. The Lord works continually to benefit mankind. He is continually imparting his bounties. He raises up the sick from beds of languishing, he delivers men from peril which they do not see; he commissions heavenly angels to save men from calamity, to guard them from the pestilence that walketh in darkness, and from the destruction that wasteth at noonday, but their hearts are unimpressed. They do not consider God's blessings, they do not rejoice in his love. They center all their thoughts upon themselves. They do not appreciate Christ's pitying tenderness and matchless love. Only a few discern that their blessings are the result of the never-failing mercies of God through Jesus Christ; but those who do discern this fact, make melody in their hearts to God, and, as did the cleansed leper, they offer to him a tribute of praise and thanksgiving.ST July 2, 1896, par. 1

    There are many who claim that Jesus has cleansed them from the leprosy of sin. But how few continue to offer a tribute of praise, ascribing glory to God! The great gift that God has bestowed upon the world in his only-begotten Son, calls for as hearty a response of love and gratitude as that which fell from the lips of the Samaritan, who returned to give God glory. When our human friends bestow upon us gifts and favors, we feel an inclination to manifest gratitude, and to return gifts and favors to them. But how indifferent and careless, how unappreciative, are the hearts of men of the love of God! How little men seem to think of the blessings that are showered upon them by our kind heavenly Father! The Lord asked, “Where is my glory and my praise for the boundless love I have shown to men?” It is impossible for God to give a greater manifestation of his tender compassion and benevolent love. “For God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” All heaven was comprised in that one gift. It is through the merits of the gift of Christ that we receive all our mercies. We may rejoice with heart and soul and voice as we partake of our daily food; for it is the gift of God through Jesus Christ.ST July 2, 1896, par. 2

    In the councils of heaven the Lord planned to reshape the broken, perverted characters of man, and to restore to them the moral image of God. This work is termed the mystery of godliness. Christ, the only-begotten of the Father, assumed human nature, came in the likeness of sinful flesh to condemn sin in the flesh. He came to testify to the unchangeable character of the law of God that had been impeached by Satan. Not one jot or tittle of it could be changed to meet man in his fallen condition. Christ lived the law in humanity, in order that every mouth might be stopped, and that Satan might be proved an accuser and a liar. Christ revealed to the world the character of God as full of mercy, compassion and inexpressible love. He came to lift up man. It was provided that whosoever should believe in Christ as his personal Saviour should be saved. In all his works he taught men that it was his mission not to destroy men's lives, but to save them.ST July 2, 1896, par. 3

    Through the plan of salvation, power was to operate in the re-creation of man. The remedy for the sinner was of a supernatural character. It was not essential that fallen man should understand the philosophy of the scheme of redemption, or comprehend how divinity and humanity were united in Christ. It was not essential that doctors of divinity, that men of learning, should be able through worldly wisdom to unfold all that pertained to the grand scheme of redemption. It was made plain that it was essential that fallen man should believe in the word of God, and obey to the letter his commandments. The word of God may be compared to a treasure-house, and the more we search it, the more we find its hidden riches. Here we may behold the Lamb of God, that taketh away the sin of the world. It is in the word of God that we find encouragement to turn our eyes to Christ, to lift up our voice in hope and expectation, saying, “Jesus, thou Son of David, have mercy on me.” It is in the word of God that we find what is the effectual remedy for the leprosy of sin. Here it is that we see the ransom that has been provided, hear the gracious invitation, and look upon the mercy of God, that has no parallel, toward those who are rebels and enemies.ST July 2, 1896, par. 4

    As messengers that are chosen of God, we are to herald the glad news of salvation, and earnestly co-operate with him in saving perishing souls. We should seek to lead those who are bound in the slavery of sin, to accept the costly sacrifice that heaven has made for man. The conditions upon which salvation is assured are plain and simple, so that the wayfaring man need not err therein. To neglect or reject these conditions is to lose all hope of salvation. God alone is able to say on what terms fallen, rebellious man may be saved. How foolish it is for men to spend their energies in seeking to climb up some other way than that way which is so simple and so easy to be understood that the most illiterate may take advantage of its provisions. Professed theologians seem to take pleasure in making that which is plain, mysterious. They clothe the simple teachings of God's word with their own dark reasonings, and thus confuse the minds of those who listen to their doctrines. Let the Lord explain what he would have the sinner do to inherit eternal life. He has furnished ample provision for his salvation, for he gave himself in Christ. He provided a salvation as full and complete as was the offering full and complete. A lawyer came to Christ asking what he should do to inherit eternal life, and Jesus said unto him, “What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.”ST July 2, 1896, par. 5

    The lawyer spoke just as he was convicted, and Christ confirmed him in his interpretation of the law. “And he said unto him, Thou hast answered right; this do, and thou shalt live.” How beautiful was this truth in its simplicity! This is what God requires of us. Through faith in Jesus Christ as our substitute, surety, and righteousness, we may lay hold upon divine power, so that the righteousness of the law may be fulfilled in us who walk not after the flesh, but after the Spirit. The keeping of God's commandments is an evidence of our faith in Christ as our divine Saviour. John says, “This is the love of God, that we keep his commandments; and his commandments are not grievous.” Again he writes, “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”ST July 2, 1896, par. 6

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