“Jesuits Expelled From

Saragossa 1555 La Palinterre 1558 Vienna 1566 Avignon 1570 Antwerp, Portugal, etc. 1578 England 1579 England again 1581 England again 1584 England again 1586 Japan 1587 Hungary and Transylvania 1588 Bordeaux 1589 The whole of France 1594 Holland 1596 Touron and Berne 1597 England again 1602 England again 1604 Denmark, Venice, etc 1606 Venice again 1612 Amura, Japan 1613 Bohemia 1618 Moravia 1619 Naples and Netherlands 1622 China and India 1623 Turkey 1628 Abyssinia 1632 Malta 1634 Russia 1723 Savoy 1724

Paraguay 1733 Portugal Sept. 3, 1759 Prohibited in France 1762 France again 1764 Spain, colonies, and Sicily and Naples 1767 Parma and Malta 1768 All Christendom by bull of Clement XIV July 21, 1773 Russia 1776 France again 1804 Canton Grisons 1804 Naples again 1810 France again 1816 Moscow, St. Petersburg, and Canton Soleure 1816 Belgium 1818 Brest (by the people) 1819 Russia again 1820 Spain again 1820 Rouen Cathedral (by the people) 1825 Belgium, schools 1826 France, 8 colleges closed 1828 Britain and Ireland 1829 France again 1831 From entering Saxony 1831 Portugal 1834 Spain again 1835 Rheims (by the people). 1838 From entering Lucerne 1842 Lucerne again 1845 France again 1845 Switzerland 1847 Bavaria and Genoa 1848 Papal States, by Pius IX, Sardinia, Vienna, Austria 1848 Several Italian States 1859 Sicily again 1860 Spain again 1868 Guatemala 1871 Switzerland 1871 German Empire 1872 Mexico (by the viceroy). 1853 Mexico (by Comonfort). 1856 Mexico (by Congress). 1873 New Granada since 1879 Venezuela 1879 Argentine Republic 1879 Hungary 1879 Brazil 1879 France again 1880.”

— “The Roman Catholic Church and Its Relation to the Federal Government,” pp. 167, 168. Boston: 1909.FAFA 286.1

Those who feel that the foregoing facts constitute no danger to American civil and religious liberty, would do well to remember that the Jesuits carry on an extensive educational program in this country, and that, according to their textbooks, their principles of civil government are diametrically opposed to the American ideas of separation of church and state. See their “Manual of Christian Doctrine, by a Seminary Professor,” pp. 131-133. Philadelphia: 1915.FAFA 286.2

The author has stated the foregoing facts, not because of any enmity towards Jesuits as individuals, nor to Catholics in general, but only from a feeling of responsibility to enlighten the American people regarding a public danger. We can truly love the persons, while we warn people against their dangerous tendencies. If we did not sincerely love everybody, we would not be true Christians. (Matthew 5:43-48) Jesus loves the sinner, while He hates his sins; and we must have the mind of Christ. (Philippians 2:5; 1 Corinthians 2:16)FAFA 287.1

To those who wish to study this subject further we recommend the careful reading of the following books, besides those referred to in this chapter:FAFA 287.2

“History of the Jesuits,” by Andrew Steinmetz, London, 1848; “History of the Jesuits,” by G. B. Nicolini, London, 1854; “Secret Instructions of the Jesuits,” translated from the Latin by W. C. Brownlee, D. D., New York, 1841; “The Footprints of the Jesuits,” by R. W. Thompson; “The Jesuit Enigma,” by E. Boyd Barrett; “The Programme of the Jesuits,” by W. Blair Neatby, London, 1903; “Provincial Letters,.” by Blaise Pascal, New York, 1853; “History and Fall of the Jesuits,” by Count Alexis de Saint-Priest, London, 1861; “Political Life of an Italian,” by Francesco Urgos, Battle Creek, Mich., 1876; and “The Jesuit Morals, collected by a Doctor of the College of Sorbonne in Paris,” translated into English, London, 1670.FAFA 287.3