Leitungah Iplah Huaipen Mun.—Tate’ masuan nopsak leh lunggulhnate kepcingsak dingpen nu leh pate’ vangikpi ahihbanah, aiplahhuai penin bawlding zong kisam hi. Hihin sum le paai, inn le lo tampi angah sangun thupi zaw lai hi. Inn sungah khuavak kitatsat sak ngeilo ding uh hi. Innkuan avei dan uhpen tate’n hinpih den ding uha, agol uh ciangin aneu lai hun vua inn in vantung tawh akibang kilemna leh lungnopna mun ahihlam nunghei kik thei ding uh hi. Akhancin uhciangin, anu leh apa ahehnem leh thupha apia theite hikik ding uh hi. ^{1Review and Herald, Feb. 2, 1886.}KLI 18.1

Tate’ adingin inn pen leitungah a iplahhuai bel mun hiding hi. Nu’ omna in alian pen iplahna hiding hi. Tate in a ithuai leh athei thei pianzia nei uh hi. Amau pen baih takin kilungdamsak thei a, baih takin kidahsak thei hi. Madam takin, itna kammalte leh sepna tawh uk le-uh tate pen nute in alungtang tawh khihcip thei ding uh hi. ^{2Ministry of Healing, p. 388.}KLI 18.2

Siangtho, Kician, Khilsiam Ding.—Sianthona, leh kiciatnate in innkuan ki-zek nadingin thu phamawh ahi hi. Nu in anuntakna ah tate’ pumpi taksa, kha lam leh laisinlam khantohna mangngilh liangin athupi innsung nasepte vaihawmin, leh inn’ naah akipum piak ciangin, adah huai khialhna abawl asuak uh hi. ^{3Signs of the Time, Aug. 5, 1875.}KLI 18.3

Thu-umte in azawng uh zongin, mimai a hia, a inn vuah ahizongin nin-in, leh polhteh in om ngeiloding uh hi. Manpha takin anungtalo leh sianthona aneilote thuhilh ding ahi hi. Sang in asiangtho Pasian aitang-in kha nuntaknaah asiangtho ding, tua sianthona pen nilkten puansilh dongin akilang sak dingin hilhding hi. Tua hileh thumaan in nuntak kikhelna piang sak-a, kha nuntakna leh ci-le-sa duh leh dahnate sawpsiang sak khin ahihna vantungmite in muhsak ding uh hi. Thumaan sangkhin napi-in nikten puansilh, kim leh pam nuntakzia ahi-a kampau ahizongin, kikhelna aom tuan keileh, Jesu Christ adingin nungta lo, amah leh amah adingin anungta hilel hi. Tuate in Jesu sungah athakin pianthakna ngahlo uha, sawpsiangna leh sianthona dawl kha nailo hi.KLI 18.4

Akitangsamlo kizep kipuahnate zatloh ding hinapi apuatham kipuahna pen awlmawh lohding hilo zel hi. Inn sunga aom mimalte leh inn mahmah zong siantho leh iplahhuai tak-a puah ding ahi hi. Mite’ genban in aomlo dingin khangnote hilhding thupi a, Pasian leh athu maan zahtakna tawh puatham kipuahding kisam hi. ^{4Review and Herald, June 10, 1902.}KLI 19.1

Siantho’ ding kinlohna in natna asam ahi hi. Ahang omlo-in natna hong lut lo hi. Siangtho leh cidamhuai akisa khua-neute leh khuapite ah cisa natna piangin ahihkei leh pumpi suksiatna piang hi. Natna leh suksiatna athuak mitampite in huih lakah anatna uh kithehthang sak-a, akim khua leh innkuante in zong dik kha uh hi. Sianthona-ah apolhteh nahangin natna piang ahi hi. ^{5Christian Temperance and Bible Hygiene, pp. 105, 106.}KLI 19.2

Innkuan Nuam adingin Khilsiamna.—Pasianin kitumkakna, ze-manna, leh hisitset lohnate ah lungdam lo hi. Hih kiciatlohnate in siatna hia, hih sitsetna adeih pasal, aki-uk tate, leh akikhilsiam innkuante in apolhteh zi tungah itna khahsuah zo uh hi. Hih sitsetna, innkuan’ vang kepcingna, ukna aneilo numei-in, zi leh nu ahi dingin inn nuamsak leh lungkimna pia zolo hi. Hih thute ah akicingtaaklote in hih thuah pilna alak ding uh hia, akisapna pen munah akipattah thak kul uh hi. ^{6Testimonies for the Church, vol. 2, pp. 298, 299.}KLI 19.3

Kuhkalna leh Vilna Kikopding.—Topa’ tungah siit neilo-in kipum-apna ihneih ciangin innsung nasep maimaite nangawn athupitna kimu dinga, Pasian’ deihna tawh kituakin ihsem khiazo ding hi. Mihing’ Tapa ahong paiding vil-in ih ngak dinga, ihkuhkal ding kisam hi, ih sep kawmin ngak kul hi. Kuhkalna leh vilna akikop ding ahi hi. Hih in Christian zia-le-tong hong tawikim dinga, pungsak ding hi. Thu dangdangte nusia in, thungetna, Laisiangtho simna bek sem-in, khalam ki-apna ahong nawngkai sak nasep manlah a buainate nusia ni, cih ding hituanlo hi. Ngakna leh vilna leh sepna akihual khawm ding ahi hi. “Nasepna ah thadah lo-in, kha ah khanglo in, Topa’ nasem ni.” ^{7Review and Herald, Sept. 15, 1891.}KLI 20.1

Nasep Atawmsak Inn Vanzat Leei in.—Innkuan tampite’ zi leh nute in amah leh amah akhua muhna azai nadingin laisim hun ngah lo, apasal tawh kikhawl manlo, atate akhantoh nadingin kizopna nei manlo uh hi. Honpa tawh kinai in akilawmtat nading hun ngah zolo uh hi. Damdamin ahun leh atha neih teng innsung nasepna ah kibei-in, zatna tawh abeimang ding nate tawh kikaiawk uh hi. Innkuan sungah lengla bang ahihlam akitheih ciangun zekai luata uh hi. Asiangtho, asangzaw nuntakna ah tate akhangkhan ding hun manpha khahsuah uh hi.KLI 20.2

Innkuan alamte in pilvang takin ngimna nei uh hen. Innkuan nuam ihlam nadingin tup leh sawmna nei ni. Cidamna apung sak, leh innkuan vangik azang sak inn vanzatte neih nadingin hanciam ni. ^{8Ministry of Healing, pp. 368, 369.}KLI 21.1

Nasep Aneu-pen Nangawn Pasian’ Nasep hi.— Sepdinga aphamawh kuang sawpna, sabuai zutna, cina kepna, anhuan, puansawp nate in kha tawh akisai athupi nasep ahi uh hi. . . . Eite lakah khat in aneu pen nasep asep ding hia, tua nasep asemte in akisam leh vang anei nasep asem hi in, leh amaute nasepnaah aniampen ahihangin Gabriel in kamsangte kiangah ahong pai-nasep zahin athupi na asem uh ahi hi. Ih masuan tekah vai akuan ih hi hi. Nupite in innah seploh aphamawh inn nasepte semin, vantungmite bang mahin kuhkalna, itna, thumanna ih lahkhiat ding ahi hi. Pasian’ deihna tawh kituak in nasep na-in vang nei, pahtawihuai hisak hi. ^{9Testimonies for the Church, Vol. 3, pp. 79, 80.}KLI 21.2

KHEN KHAT - INNKUAN OMZIA

KHEN THUM - ETTEHDING EDEN INN