I have presented general principles to the church in Hobart, as did our Lord and Saviour Jesus Christ when He presented truth to the people, and I hoped that as these general principles were presented, advancement would be made along the lines where advance was needed, but I see that a more definite prescription is required to remedy the evil that exists, which, unless corrected, will prove disastrous to the church.10LtMs, Ms 38, 1895, par. 1

There is one thing in this world which is the greatest object of Christ’s solicitude. It is His church on earth, for its members should be representatives in spirit and character of Him. The world is to recognize in them the representatives of Christianity, the depository of sacred truths in which is stored the most precious jewels for the enrichment of others. Through the ages of moral darkness and error, through centuries of strife and persecution, the church of Christ has been as a city set on a hill. From age to age, through successive generations to the present time, the pure doctrines of the Bible have been unfolding within her borders.10LtMs, Ms 38, 1895, par. 2

But in order that the church on earth may be an educating power in the world, it must co-operate with the church in heaven. The hearts of those who are members of the church must be open to receive every ray of light that God shall choose to impart. God has light to impart to us according to our ability to receive, and as we receive the light, we shall be capable of receiving more and more of the rays of the Sun of Righteousness.10LtMs, Ms 38, 1895, par. 3

When the light has become dim in the church of God, when zeal has diminished, it is because the church of Jesus Christ has yielded to the outward influences that Satan has employed to make of none effect the truth; but if we follow on—not stand still—to know the Lord, we shall know that His going forth is prepared as the morning. We should study the revelation of Christ in His providences from creation to the present time, that we may be led on in the path of holiness, peace, and rest.10LtMs, Ms 38, 1895, par. 4

Every one of us is upon probation, in school, where we are required to be diligent students. It is enjoined upon us to walk in the light, as Christ is in the light. It is by walking in the light that we learn of God, and “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.] These are the words of Him who was with the Father before the world was, and He uttered these words while praying for all those who should believe in God through the words of His disciples. To know God in His works is true science. Let us follow on to know the Lord till we shall know that His goings forth are prepared as the morning.10LtMs, Ms 38, 1895, par. 5

God has His faithful witnesses, through whom He has given testimony to revive, to restore, to build up His people in the most holy faith. He has faithful sentinels who will warn the church against false theories and doctrines, which would corrupt their faith and would bring into the church distraction, discord, and strife. In every age the Lord has raised up watchmen to bear a faithful testimony to the generation in which they live. These faithful sentinels carried forward the work, and impressed upon others the necessity of consecrating all to God, and when they were called upon to lay off their armor and leave the work, there were other hands to carry it forward. Faithful souls have constituted the church of God on earth, and He has taken them into covenant relation with Himself, uniting His church on earth with His church in heaven. He has sent forth heavenly angels to minister to His church, and the gates of hell have not been able to prevail against His people.10LtMs, Ms 38, 1895, par. 6

Today, as in the past, all heaven is watching to see the church develop in the true science of salvation. The Lord Jesus is among men. His angels walk among us unrecognized and unacknowledged. We are saved from many snares and unseen dangers that through the machinations and hostility of our foe are placed in our path to destroy us. O, that our eyes might be open to discern the watchful solicitude and tender care of the messengers of light. If those who politely acknowledge the favors which they receive from earthly friends would realize how much they owe to God, their hearts would respond in grateful thanks for precious favors that are now unnoticed and unacknowledged.10LtMs, Ms 38, 1895, par. 7

The light that has been imparted from heaven, that has lighted up our pathway, has been appreciated only by a few. The many have regarded heaven’s benefits as though they came as a matter of course, and have not walked in the light, following the footsteps of their Leader. The piety of the church as a whole has not been what it should be. The members of the church have not increased in power, imparting and receiving grace. It is when human agents seek for ability to do the work of God as it should be done that they become successful, persevering agents in advancing His cause. They become aggressive, persistent, and manifest personal piety. Those who advocate truth must live in harmony with the profession they make. It is the truth appropriated that sanctifies the soul. It is the faith that works by love that purifies from every species of selfishness. When the members of the church have this manner of faith, they recognize their mutual obligation and dependence.10LtMs, Ms 38, 1895, par. 8

It is God’s purpose that His children should not stand isolated from one another, but that they should relate themselves one to another to mutually influence each other. They should realize that it is their duty to promote the happiness one of another. If we will be learners, Christ will be our Teacher. He will train us to make manifest His goodness, mercy, and love. Every soul who will become consecrated to Him will be a channel through whom His love can flow, will be an agent co-operating with divine intelligences, and will find his own happiness increased as he seeks to impart happiness to others. Each one of us is to consider the fact that every uttered word exerts an influence, that every action involves a train of responsibility. Connected with God, it is in our power to transmit a current of vital influence. No one can live unto himself in this world, even if he would. Each one forms a part of the great world of humanity, and through our individual influence we are linked to the universe.10LtMs, Ms 38, 1895, par. 9

Christ has given us an example of the way in which we shall use our influence. He used His influence in drawing men unto Himself. He said that it was His meat and drink to do His Father’s will. In how different a way many of the professed Christians of our time act. They consider their own will and their own way as supreme; but the test of human blessedness is a capacity to receive, appropriate, and impart the precious blessings of the wisdom and grace of Christ.10LtMs, Ms 38, 1895, par. 10

Every man and woman has strong tendencies towards evil, and peculiar traits of character that make him susceptible to temptation. Each one has to battle with his own passions; each one may see his own perverse habits reproduced in others and reacting upon his own character. Individually, we have a work to do in the strength and grace of Christ. We are to strive most earnestly against our hereditary and cultivated traits of character. If our evil characteristics are not overcome, they will, through exercise, become stronger and stronger, and pollute mind and character. Unless overcomers, we shall not be fitted for a home with the saints in light. But let no one be discouraged. There is a refuge for every tempted soul. We may avail ourselves of the great privileges and blessings brought to us through the grace of Christ.10LtMs, Ms 38, 1895, par. 11

But there are those whose names are on the church roll who do not know what it is to be resigned to the divine will. They do not realize that they may have perfect trust and repose in God. They have never gone through the struggle of submitting meekly and humbly to the will of God. It is true that it is hard for self to come to this point, for self ever seeks the supremacy. But the Lord says, “A new heart also will I give you.” [Ezekiel 36:26.] He has promised to renew the mind, and to make us new creatures in Christ Jesus.10LtMs, Ms 38, 1895, par. 12

But in order to have this experience, we must learn the meekness and lowliness of Christ, and take upon us the impression of His precepts, and follow the example He has given us. We should ask God for strength and grace, for “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.]10LtMs, Ms 38, 1895, par. 13

The Lord encourages the trust of the most faulty and most perverse. He is able to restore His moral image to the soul, and is not slack concerning His promises. Christ went to the very depths of human extremities, in order that He might meet men where they are, and know how to befriend them in their need. He is our Friend, who has come to save us; and why are we not more diligent in learning of the great Teacher lessons of patience, kindness, forbearance. We may suppose that we have great provocation to feel injured, and to be angry with those with whom we associate; but we may be laborers together with God no matter what may be our circumstances. We may be sustained by faith, inspired by hope, that God in His goodness and mercy will deliver us from evil.10LtMs, Ms 38, 1895, par. 14

Many know very little of God’s dealings with His people, but the most hopeless part of their experience is that they do not try to understand His dealings in these precious hours of probation. It is their privilege to know that His afflictions come for the object of purifying them from all evil. The Lord permits trials to come in order that we may look to Him as the source of our strength, and be cleansed from earthliness, from selfishness, from harshness, from sharp un-Christlike traits of character. He suffers the deep waters of affliction to go over our souls, in order that we may know Him and Jesus Christ whom He hath sent, in order that we may have deep heart-longings to be cleansed from defilement and to come forth from the trial purer, holier, and happier. We enter the furnace of trial with our souls darkened with selfishness, and, if patient under the crucial test, we shall come forth reflecting the divine character. The Lord is able to deliver the godly out of temptation.10LtMs, Ms 38, 1895, par. 15

When trials come, we are not to fret and complain, not to rebel, not to worry ourselves out of the arms of Christ, but humble the soul before God. Cry unto Him that He may give rest and peace. We should bear the yoke of Christ in time of trouble, and instead of allowing ourselves to be repulsed, we should hear the voice that invites us, saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]10LtMs, Ms 38, 1895, par. 16

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.] The word of Christ is eternal truth, and is the bread of life. If we eat of this bread, we must die to self, the narrow sphere of personal, selfish interests must be enlarged, for it is impossible for a Christian to live unto himself. Self must be hidden in Christ, and divine help has been pledged to the aid of all those who will surrender their whole heart to God. It is in order that we may die to self that we are called upon to endure trials. In our sorest distress, Christ comes to our refuge. When every professed follower of Christ will make a covenant with God by sacrifice, will be determined that he will not indulge in selfish gratification, in studying his own ease, but will diligently plan to do God’s service, then all will find the Lord a present help in every time of emergency.10LtMs, Ms 38, 1895, par. 17

Those who are laborers together with God will have the mind and spirit of Christ and will experience His joy in seeking to help souls who are benighted to find hope in Jesus Christ. The Lord has commissioned us to push forward His work in the earth, but Satan is determined to counteract the work of redemption. He seeks to destroy the moral image of God in man, and to unite the human race with himself and his sympathizers, who swerved from their allegiance to God, and were cast out of heaven. He has sought by every manner of deception to establish his kingdom in the earth, and to conform all men unto his own standing. He is constantly seeking to make men feel the same hatred toward God as he himself feels; but we are to put forth diligent efforts to unfurl the banner of the third angel’s message upon which is written, “The commandments of God, and the faith of Jesus.” [Revelation 14:12.]10LtMs, Ms 38, 1895, par. 18

The people of God are to walk in the light, and to be united in the great work of making up the breach that has been made in the law of God by the man of sin. They are to raise up the foundations of many generations. Not one who really believes the truth will stand feebly by in this perilous time as mere spectators without interest or energy. The flame of love for God must be kindled in every heart and in every home. Pettishness and stubbornness must die. Let all the people offer prayer in simplicity and faith, that the banner of truth may be carried into new territory, and that souls may be brought into subjection to the Lord God of heaven.10LtMs, Ms 38, 1895, par. 19

It is true that our foes will be vigilant in opposing the truth, but we shall learn lessons from these trials and become more patient, devoted, and persevering in working in Christ’s lines. Our foes are watching to see what we will do next, and how they will meet and oppose every effort of advance; but of our Captain it is written, “He shall not fail nor be discouraged, till He have set judgment in the earth.” [Isaiah 42:4.] We are to partake of His spirit.10LtMs, Ms 38, 1895, par. 20

A decided reformation must take place in the spirit that prevails in the church in Hobart. Brother must be turned to brother and sister to sister before God can work as He longs to work for His people. There must be practice of the prayer of Christ when He prayed that His disciples might be one as He was one with the Father. Earnest efforts must be put forth in order that we shall prevail against Satan and secure harmony among the believers. Who in the church is working in persevering faith for the oneness for which Christ prayed?10LtMs, Ms 38, 1895, par. 21

There is need of earnest work to overcome the selfish, overbearing spirit that has been working in the church, and has been deadening its influence. Some have had a spirit to bruise, to hurt, the souls of others, and why have they done this? It is because those they have criticized have not met their ideas of what Christian life should be, and they have judged their neighbors, spoken harsh things, and have made manifest the fact that they themselves were severe, harsh, and denunciatory.10LtMs, Ms 38, 1895, par. 22

This practice of speaking critical words of others does not tend to soften the heart, but works to sever very friends, to discourage souls who are passing through trials and difficulties. Instead of discouraging them, they should have sought to have uplifted them with their sympathy, to have spoken goodly, encouraging words, and to have prayed with and for them that God would give them divine strength. God requires that we shall help to sustain the fainting, discouraged soul in the hour of temptation. Let every one who professes to belong to Christ work along His lines and make straight paths for their feet, lest the lame be turned out of the way.10LtMs, Ms 38, 1895, par. 23

Right in your families there are poor souls who need your help, who need that you shall speak to them words of comfort and love from a heart softened and subdued by the love of Christ. You should speak to them out of an earnest, longing desire to uplift and restore them. How many have grieved the Holy Spirit and misrepresented Christ in manifesting a spirit to bruise, to break, and to tear down. Those who are imbued with the love of Christ will make it manifest. Their very countenance will speak pity, and will reveal to their brethren and sisters that they are filled with a spirit of compassion towards them.10LtMs, Ms 38, 1895, par. 24

Oh that those who have not the milk of human kindness in them might see that their thoughts, their feelings, words, and actions must be decidedly changed in order that the prayer of Christ may be fulfilled in the church. Their harsh, denunciatory spirit, their judging and evil speaking, must be separated from them or else they will continually scatter away from Christ. They should be exercising a sanctified influence, gathering with Christ, in drawing souls to Him by the tender cords of love. The converting power of God must come upon the church in Hobart. A reformation must take place in the character of those who professedly are its most zealous members or else, because of their want of love, they will wound and bruise and leave to perish many poor souls. Let the prayer go forth from unfeigned lips that the anointing of the Holy Spirit may come upon the eyes of the blind, so that each one may discern what is the estimate that Christ places upon the human soul. Christ was the Majesty of heaven, yet He left us an example of goodness, sympathy, and compassion in dealing with suffering humanity.10LtMs, Ms 38, 1895, par. 25

The value of our work does not consist in making a loud noise in the world, in being zealous, eager, and active in our own strength. The value of our work is in proportion to the impartation of the Holy Spirit. The value of our work comes through trust in God, which brings holier qualities of mind, so that in patience we may possess our souls. We should continually pray to God to increase our strength, to make us strong in His strength, to kindle in our hearts the flame of divine love. The cause of God is best advanced by those who are meek and lowly in heart. The poor in spirit are blessed because they feel their great need. Brethren, the meekness of the spirit of Christ has not been brought into your work. You must die to self, or your life work will be a failure.10LtMs, Ms 38, 1895, par. 26

I beg of you not to call meddling in other people’s household affairs missionary work. Fault-finding and oppression stirs up the worst elements of human nature. With proper labor, many souls might have been added to the church who are driven from the fold into the wilderness of unbelief. Instead of speaking harsh words, of making unfeeling remarks concerning those who are struggling against temptations, and who are not favorably situated for the formation of a symmetrical character, speak words inspired by the Holy Spirit that are so full of Christian sympathy that the hardest heart will be touched by their kindness.10LtMs, Ms 38, 1895, par. 27

The most persuasive eloquence is the word that is spoken in love and sympathy. Such a word will bring light to confused minds, will bring hope to the discouraged, and will lighten the dark prospect before them. You will meet just such cases in the church and out of the church. Make a covenant with God that you no more will indulge in a carnal, selfish ambition, but that you will work to reveal the fact that you love and serve Christ in meekness and lowliness of heart. Make determined, urgent efforts to save the erring and the perishing. Reveal the holiness of the cause and work in which you are engaged, so that you may not manifest the spirit of the enemy.10LtMs, Ms 38, 1895, par. 28

There has been a spirit in the church at Hobart that is not in harmony with the spirit of Christ, and those who cherish harshness, who have been free to condemn others, need to hear the voice of the Saviour as He says, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” [Revelation 3:20.] Will you open the door of your hearts and let Jesus take possession? Will you suffer Jesus to cleanse the soul-temple of its rubbish? Will you permit the Holy Spirit to take possession of the human habitation? If you will do this, you will have humble thoughts of yourself. You will not exalt your ideas and opinions as supreme.10LtMs, Ms 38, 1895, par. 29

Those who are tempted and tried, whom you regard as so weak, may be nearer to the kingdom of God than yourself. The Lord requires that you should help those who need help most. Do not withdraw from them because they do not meet your ideas, or the consequence will be that you will indulge in a spirit of judging, and will manifest harsh dealing toward them. Whatever may be your profession, this kind of doing places you in the ranks of the enemy, where you execute his orders and do his work. You may be entirely deceived in yourself, and in spirit say, “Come, friends, see my zeal for the Lord” [2 Kings 10:16], but the family in heaven do not take delight in any such exhibitions.10LtMs, Ms 38, 1895, par. 30

In every church the members are to be helpers, workers together with God. What was it that moved Christ to leave the heavenly courts and come to this world? Was it to save people who felt no need of salvation? Was it to confine His labors to those who, though they had been blessed with great light, had not improved their privileges? He says, “I came not to call the righteous, but sinners to repentance.” [Mark 2:17.] The mission of Christ was to seek and to save that which was lost.10LtMs, Ms 38, 1895, par. 31

Those who feel strong in themselves, who would separate from those who do not meet their ideal, who stand aloof from them in cold-hearted indifference, do not manifest the spirit of Christ. Whatever may be their profession they are not bearing the yoke of Christ nor lifting His burden. They have not the mind of Christ, and would be a hindrance to the prosperity of any church with which they might come in contact. They cannot be laborers together with God unless they seek the meekness, and live the humble life, of Christ.10LtMs, Ms 38, 1895, par. 32

Our churches are in need of being purified from all selfishness. There is need of a deeper conviction and livelier faith. The love of God cannot be in the heart of any one who does not cherish patience, kindness, and forbearance toward His brethren. The revelation of these attributes will be in Christ. Many who bustle about with great activity flatter themselves that they are Christians, but it is the manner of spirit that we manifest in the home and in the church that will tell the character of our work.10LtMs, Ms 38, 1895, par. 33

To every one who is walking in the light, one who is not walking in the light will be an object of solicitude and most earnest prayer. But the Lord does not sanction any one in presenting the attitude of a moral iceberg. It is not the spirit of Christ that leads men to wrap about themselves the garments of self-righteousness, and to say in spirit, “I am holier than thou.” [Isaiah 65:5.] Those who are free to denounce, to find fault, to judge and condemn others, are not working upon Christlike principles. They should rather have travail of soul for those who need their help, to go forth and seek the wandering lost sheep.10LtMs, Ms 38, 1895, par. 34

Who is pleading with God that He may teach them what to do when souls are wounded and bruised, and struggling with temptation? Who is seeking to help them by kindly words? Who is arming himself with the armor of righteousness, studying ways and means to help these souls who are ready to perish? Are human agents co-operating with divine instrumentalities, increasing their moral efficiency by praying for faith, for wisdom and tact, whereby methods may be perfected that will reach the cases that appear most difficult? Who is passing these poor souls by on the other side? Who is making it evident that he loves these souls for whom Christ has given His life? Who is improving the light that God has given, in order that he may impart light to others? Who is becoming thoroughly furnished with the Word of God unto every good work? Who is becoming a living stone in the temple of God to emit light, and to shine amid the moral darkness of the world?10LtMs, Ms 38, 1895, par. 35

Christ has given His precious life to make it possible to establish a church that will be capable of caring for sorrowful, tempted, perishing souls. He has bought us with His own life, shed His own blood, in order that He might wash away the stains of sin and clothe us with the garments of salvation. The church must build on Christ by carrying out as His representative the mind and spirit of Christ. His people are to be links in the golden chain that binds souls one to another and to God. We are to put forth personal efforts for the saving of souls that are ready to perish. Christ said, “Ye are the light of the world.” [Matthew 5:14.]10LtMs, Ms 38, 1895, par. 36

That which Christ has taught and done, His representatives are to teach and do in their mission of saving the souls of men. Cold austerity is to be melted away, harshness and evil speaking is to be purged from the character. The influence of Christ is to be cherished and diffused to those who are about us, by a well-ordered life, and a godly conversation. The people of God are to shine as lights amid the moral darkness of the world. The time in which we live calls for vital, sanctified energy, for earnestness, zeal, tenderest sympathy and love. The time calls for the speaking of words that will not create misery but will inspire faith and hope. The light that is to illuminate the world will not come from mere profession of righteousness, from a dead form, but from a living piety. Half a dozen persons whose light is clear and shining will be of far more value in Hobart than a thousand who have no vital piety.10LtMs, Ms 38, 1895, par. 37

The Lord is not pleased with the forbidding attitude that many have maintained toward the children in the Hobart church. They seem to have forgotten children are the heritage of the Lord. They seem to have forgotten the words and the example of Christ, who took little children in His arms and blessed them. We should help and encourage those who are mothers of children by praying with and for them, for they are often in need of encouragement.10LtMs, Ms 38, 1895, par. 38

We should remember that God has honored the young. He chose Joseph in his youth to do a special work in behalf of His people. He accepted Samuel when his mother dedicated him to His service, and passed by the aged priest who had neglected to fulfill his solemn, sacred charge, and had failed to train his children in the right way. The Lord communicated a solemn message to the boy Samuel. The Lord has died for children, and He is ready to do a great work for them if parents will co-operate with Him in training and educating their children according to the instruction that He has given. The character in childhood of John the Baptist should be an encouragement to parents in the training of their children.10LtMs, Ms 38, 1895, par. 39

To bring up the children in the nurture and admonition of the Lord is the greatest missionary work that parents can perform. The mother is entrusted with a greater work than is the king upon his throne. She has a class of duty to perform in connection with her children that no other one can perform. If she daily learns in the school of Christ, she will discharge her duty in the fear of God, and care for the children as the Lord’s beautiful flock.10LtMs, Ms 38, 1895, par. 40

Mothers should forbear from fretting and scolding. It is not safe to practice habits of fretting and scolding, for you will become unpleasant and harsh in your home, and will be likely to burst into a passion at anything that displeases you. This would greatly injure your soul, and injure the souls of your family. Be patient, be kind, be gentle. Gain the confidence and love of your children, and it will not be difficult to control them. Never fret, never threaten, never make a promise to your children that you cannot fulfill. Your lack of fulfilling your word will weaken the confidence of your children in you.10LtMs, Ms 38, 1895, par. 41

Children are exhorted to obey their parents in the Lord, but parents are also enjoined, “Provoke not your children to wrath, lest they be discouraged.” [Colossians 3:21.] Do not treat them in such a way that they will think that there is no use trying to be good and to do right, for they are treated with injustice and in an unreasonable manner. Children born into the world in this age have many difficulties to encounter. Sin will lie at the door of parents unless they take themselves in hand and qualify themselves to become wise, safe, Christian teachers.10LtMs, Ms 38, 1895, par. 42

No doubt you will see faults and waywardness on the part of your children. Some parents will tell you that they talk to, and punish, their children, but they cannot see that it does them any real good. Let such parents try new methods. Let them mingle kindness and affection and love with their family government, and yet let them be as firm as a rock to right principles. Oftentimes the waywardness of children is due to the mismanagement of parents.10LtMs, Ms 38, 1895, par. 43

When children have done wrong, they themselves are convicted of their sin, and feel humiliated and distressed. To scold them for their faults will often result in making them stubborn and secretive. Like unruly colts, they seem determined to make trouble, and scolding will do them no good. Parents should seek to divert their minds into some other channel. But the trouble is, parents are not uniform in their management, but move more from impulse than from principle. They fly into a passion, and do not set an example before their children that Christian parents should. One day they pass over the wrong-doings of their children, and the next day they manifest no patience or self-control. They do not keep the way of the Lord to do justice and judgment. They are often more guilty than are their children.10LtMs, Ms 38, 1895, par. 44

Some children will soon forget a wrong that is done to them by father and mother, but other children who are differently constituted cannot forget severe, unreasonable punishment which they did not deserve. Thus their souls are injured, and their minds bewildered. The mother loses her opportunities to instill right principles into the mind of the child, because she did not maintain self-control and manifest a well-balanced mind in her deportment and words.10LtMs, Ms 38, 1895, par. 45

Let fathers and mothers make a solemn promise to God, whom they profess to love and obey, that by His grace they will not disagree between themselves, but will in their own life and temper manifest the spirit that they wish their children to cherish. The manifestation of anger on account of the misdeeds of your children will never help them to reform. Parents may manifest sorrow on account of the wrongs of their little ones, and at the same time show love for their children. Let parents set before their children their errors and wrongs, not in a spirit of harshness, but in love. Let them seek to reach the tender heart of the erring one, that he may feel he has grieved Jesus who loves him more than his earthly parents can.10LtMs, Ms 38, 1895, par. 46

But while it is the duty of parents to teach love to their children, they are not to indulge them in wrong habits or in yielding to their evil inclinations. The manifestation of this kind of love is cruel.10LtMs, Ms 38, 1895, par. 47

The minister of God must be interested in the children and youth if he would be a faithful pastor of the flock of God. He should make his discourses plain and simple, using language that will be easy to be understood. He should follow the lessons that have been given by the greatest Teacher the world can ever know, preaching in such a manner that the uneducated and the children may readily comprehend the theme of salvation. Children and youth have been strangely neglected.10LtMs, Ms 38, 1895, par. 48

Some who have not children of their own should educate themselves to love and care for the children of others. They may not be called to go to a foreign field of labor, but they may be called to work in the very locality in which they live. In place of giving so much attention to pets, lavishing affection upon dumb animals, let them exercise their talent upon human beings who have a heaven to win and a hell to shun. Let them give their attention to little children whose characters they may mold and fashion after the divine similitude.10LtMs, Ms 38, 1895, par. 49

Place your love upon the homeless little ones that are around you. Instead of closing your heart to the members of the human family, see how many of these little homeless ones you can bring up in the nurture and admonition of the Lord. There is an abundance of work for every one who wants work to do. By engaging in this line of Christian endeavor, the church may be increased in members, and enriched in spirit. The work of saving the homeless and the fatherless is every one’s business.10LtMs, Ms 38, 1895, par. 50

Instead of standing aloof, instead of complaining of the wickedness of children and the trouble they cause, let your influence be used to aid in their redemption. Instead of criticizing the children, seek to aid the weary, care-worn mothers. Seek to lighten their burdens. Here is a mission field at your door where you may exert an influence that will be a blessing to the church. What an army of workers might be added to the church if the children would give their fresh affections to the Lord, and work for other children and youth. There is a work to be done that may be as enduring as eternity.10LtMs, Ms 38, 1895, par. 51

Church members should become active, zealous workers, seeking to benefit the souls who are exposed to temptation, and who are being drawn away into perilous paths of disobedience to the commandments of God. Every one who engages in this work in the love of Christ is co-operating with heavenly intelligences who have long been waiting to aid them in the very class of missionary work that has been so long neglected. Those who engage in this class of work will have more than finite energy to work with them and through them.10LtMs, Ms 38, 1895, par. 52

Let every Christian in the church seek to devise plans to interest and instruct the children and be determined that he will not fail nor be discouraged in the work. If they work as they should, they will feel the need of divine guidance, for it is not possible to be successful in this matter without the help of God. Children are the property of God, the younger members of the Lord’s family, and interest expressed for these children and for the mothers of these children is in perfect harmony with the laws of God’s government.10LtMs, Ms 38, 1895, par. 53

“He that watereth shall be watered also himself.” [Proverbs 11:25.] This is a guarantee that every worker shall receive grace for the grace imparted to others. Every laborer who labors for the good of children and youth, mothers and fathers, neighbors and associates, will find that God will fulfill His promise. He says, “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.10LtMs, Ms 38, 1895, par. 54

“Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of waters, whose waters fail not.” [Isaiah 58:6-11.]10LtMs, Ms 38, 1895, par. 55

The church cannot grow in the knowledge of God and of Jesus Christ until its members enter into the spirit of the work. Let no one make the defection of another one an excuse for not engaging in the work. We have not a moment to lose in looking to others, but should be engaged in the service of Christ. Because some who name the name of Christ walk unworthy of their calling, it is all the more necessary that we seek to shun every evil habit, to put away everything that will weaken our influence, and cause others to make us an excuse for not doing the work that God requires. In every duty, whether temporal or spiritual, we have a relation one to another.10LtMs, Ms 38, 1895, par. 56

He who neglects the least duty in the Lord’s moral vineyard will be registered as lacking in the books of heaven, weighed in the balances of the sanctuary, and found wanting. God has given to every man his work, and he who neglects his work inflicts injury on the cause of Christ. We are to be followers of that which is good, to show ourselves approved unto God, workmen that need not to be ashamed, rightly dividing the Word of truth. This is applicable, not only to ministers who preach the Word, but to every soul who believes in Christ.10LtMs, Ms 38, 1895, par. 57

We should manifest genuine interest in humanity, doing the very work that Christ came to do in the world. He did not give to us the work of dissecting character. The church in Hobart is like many other churches, not so good or not so bad that there is no chance for improvement. Great changes may be wrought by well-directed, prayerful, earnest efforts, by each one trying to do his best in the sight of God. Individuals must make improvement and cease educating themselves in critical ways and habits.10LtMs, Ms 38, 1895, par. 58

Let each one consider that others may find just as objectionable traits in their characters as can be found in those who have been severely criticized and condemned. Let every human agent employ his ability in doing good to others, in bringing his life in accordance with the principles of Christ. Let each one individually do that which his hands find to do, practice economy, bind about his wants, and save something from his meager store to sustain the work and cause of God.10LtMs, Ms 38, 1895, par. 59

Our faith should lay hold upon God, and we should expect success. The great multitude was fed with a very meager supply. Let our scattered supply be placed in missionary work, and God will multiply it as we shall impart to others, so that all may eat and be filled. We are not to stop our work, and measure our advance in the work by the means at hand. To do this is to show a very limited faith. As God said to Moses, so He says to us, “Go forward.” [Exodus 14:15.] We are to diffuse the gospel over the whole earth, and, be our means large or small, we are to plan and work in faith, realizing our responsibility as God’s human agents and to whom He has given this great work. Then stop fretting over the evils that you cannot help, and do your work in sincerity and faith, that your characters may be formed after the divine pattern.10LtMs, Ms 38, 1895, par. 60

God is true. Christ says, “Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” [Revelation 22:12.] He “will render to every man according to his deeds: To them who by patient continuance in welldoing seek for glory and honor and immortality,” (He will render) “eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness,” (He will render) “indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil; of the Jew first, and also of the Gentile; but glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile; for there is no respect of persons with God.” [Romans 2:6-11.]10LtMs, Ms 38, 1895, par. 61

Ms 37, 1895

Ms 39, 1895