Hnathawktute Tana Zilhna

Seng kh wm beihpui thl kna-a hman tur lehkha ziaksa nena misonari hna b’k thawk tur zawng zawngte hn nah hei hi ka sawi duh: In kalna turah chuan taima takin thawk ula, Thlarau Thianghlim kaihhruaina hnuaiah awm ang che u. Kristian nunah ni tinin hm sawn ula. Rilru chak zualte chu ringlo mi, mi lian leh mi hnuaihnungte z”ngah thawk rawh se. Thlarau bo m kte chu taima takin zawng ula. Kristan a beram bo tawhte a beram rual z”nga hruai kir leh a ch kzia hi ngaihtuah teh u. Thlarau boral tur chu zawng rawh u. In kohhranah leh in ṭhenawm khawv ngte z”ngah pawh fiah tak leh chiang tak, rorelna ni a, He thutak hi eng v ngin nge min lo hrilh loh? Eng v ngin nge kan thlarau hi in lo vei loh m m? tia an chhuahchhalh theih loh n n che u in ng tur a ni. Tichuan kan rin ang ring ve lote hnena sem tur lehkha, uluk taka buatsaih kha taima takin theh darh ila. Ring lo mite rilru l k tumin hun remchang apiang i hmang ṭangkai ang u. Pathian thu ziakna lehkhate hi a la duh apiangte hn nah sem ila. Lalpa lamlian sial ula, kan Pathian t n thlalerah kawngpui ngil tak sial rawh u, tih thuchah puan darhnaah hian i inpe ve ang u. MS., Consecrated Efforts to Reach Unbelievers, June 5, 1914.KrR 180.2