OFFERINGS.

In addition to their tithes, the Israelites spent much in offerings. There were special offerings, such as sin-offerings, peace-offerings, and thank-offerings. The name of each of these is sufficiently descriptive. For the law in regard to them, see Leviticus 4; 5; 7. The point to be remembered is that these sacrifices cost something, the cost of varying with the wealth or position of the one making the offering. Those ancient Jews had no idea that a man could profess to be a religious man for a score of years, and yet contribute nothing to the cause. And they really seemed to think that there was something disreputable in dead-head worship, even when they could worship for nothing as well as not. When there was a plague upon Israel on account of David’s sin in numbering the people, the prophet directed the king to “rear an altar unto the Lord in the threshing-floor of Araunah the Jebusite.” Accordingly David went up, and was met by Araunah, to whom he told his errand. “And Araunah said unto David, Let my Lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood. All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The Lord thy God accept thee.” 2 Samuel 24:22, 23.HDTG 23.1

Imagine now that you hear David say, How providential! Here is everything ready; I could worship God, and it will cost me a farthing. But no; David had a better idea of what true worship is. “And the king said unto Araunah, Nay; but I will surely by it of thee at a price.” That, you say, was very natural; the king did not want to be under obligation to anybody. But it was not because he was averse to receiving a gift that he refused Araunah’s offer; there was a principle involved. Here is his reason: “Neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing.” And the result was that “David bought the threshing-floor and the oxen for fifty shekels of silver.”HDTG 23.2

We hear much about the superior privileges of the Christian dispensation; of the increased light that we enjoy. Very true; but do we realize the responsibility that these rich blessings bring? If the ancients had such exalted ideas of the sacredness and importance of the worship of God, what ought we to do? Do we appreciate the blessings that God is showering upon us without measure? Gratitude will show itself in a tangible form as well now as it would three thousand years ago. It is true that “salvation is free,” but is it any freer now that it was then? Did the patriarchs and prophets buy their salvation with their tithes and offerings? Did not they obtain pardon for sin through Christ alone, as well as we? Most certainly. All that they could do or give would not purchase the pardon of a single sin, and this they knew; but they had a deep sense of the amazing love of God in holding out to them a free pardon through Christ, and their hearts overflowed with gratitude. Salvation is indeed free, but it has cost a price beyond the comprehension even of angels, and when men begin to realize its value, they will not be anxious to avoid making sacrifices, but, with David, their cry will be, “What shall I render unto the Lord for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord. I will pay my vows unto the Lord now in the presence of all his people.”HDTG 24.1