A Rally Meeting

Among those present at this meeting was Colonel Hunter, a recent convert to the faith. Following an earnest appeal by Mrs. White in behalf of the temperance cause, this gentleman arose and related the story of his conversion. He stated that he had drunk enough liquor to float a ship. He had already given up liquor and tobacco, and now he declared that the coffee he had drunk for breakfast would be his last. He asked for the privilege of writing his name at the top of the pledge list.SHM 233.3

Elder Butler, the president of the conference, then arose and made a confession to the effect that he had not been as forward in the temperance reform as he should have been. Though strictly temperate in his own habits, yet he had not seen the necessity of signing the pledge. He now expressed his conviction that in this attitude he had been standing in the way of others who ought to sign it. He wrote his name beneath that of Colonel Hunter. The signatures of Elder James White and his wife were then written down, followed by that of Elder E. W. Farnsworth. Regarding the response of the congregation, Elder Butler writes further:SHM 233.4

“Some who had been unwilling slaves to the tobacco habit pledged themselves to leave off and, by the grace of God, overcome this evil habit. One hundred and thirty-two signed the pledge to leave alcohol, tobacco, tea, coffee, opium, and all other narcotics and stimulants forever. Some others signed the anti-liquor and tobacco pledge. ... God evidently blessed this temperance movement, and we were encouraged to go forward to help all within the reach of our influence to take their stand on the broad platform of true temperance, and to leave off all hurtful indulgences.”—Ibid.SHM 234.1

At the camp meetings in other states during this same summer, people readily signed their names to the pledge and consecrated themselves to the work not only of personal reform, but of seeking to influence their friends and neighbors to discard the use of unwholesome food and drink. Somewhat on the plan of the Reform Clubs, local health and temperance clubs were organized by the churches. After returning from the western camp meetings, Elder and Mrs. White led out in an enthusiastic campaign that resulted in the organization of the Battle Creek Health and Temperance Club, including the original 150 signers and 250 more.SHM 234.2

In the course of time pledges were prepared, including other health habits than those pertaining merely to the abstinence from stimulants and narcotics. Pledges were adapted for children, and a juvenile campaign was organized. Pledges adapted for men and women were formulated, upholding the standards of social purity.SHM 234.3