-
-
-
-
-
-
- Ellen White Announces Her Positive Stand
- Kellogg Attempts to Hold the Line
- Strong Sentiments Against the Spirit of Prophecy
- The Question—Shall We Publish?
- Announced Plans for the “University” in Battle Creek
- First General Conference Medical Missionary Convention
- Mid-December Week of Prayer Meetings in Battle Creek
- Arrival of the Promised Testimonies
- A Marked Confidence-Confirming Experience
- Daniells Restates His Faith and Loyalty
- Dr. Kellogg Unmoved
- E. G. White Publishes Two Pamphlets
-
- Confirming Evidence to the Lord's Messenger
- Meeting Direct Attacks
- To Southern California Again
- A Vision of Coming Destruction
- News of the San Francisco Earthquake
- At Paradise Valley Sanitarium, and the Trip Home
- The Tour of Ravaged San Francisco
- Consuming Fire that Followed the Earthquake
- Martial Law
- Destruction in the Central City
- Adventists and Adventist Properties
- The Earthquake Special of the Signs
- The Trip Home to Elmshaven
-
- Circumstances at Elmshaven
- Questions Calling for Careful Answers
- Response to Specific Questions
- An Array of Questions from One Physician
- Involvements in Answering Questions
- Answer Regarding Chicago Buildings
- Whether Past or Future She Did Not Always Know
- Who Manipulated Her Writings?
- Care Required in Answering Questions and Charges
-
- The Oakland Camp Meeting (July 19-29)
- The Pacific Press Fire
- The Friday-Night Vision
- Continued Camp Meeting Ministry
- Plans for a Continuing Evangelistic Thrust
- Ellen White to Participate
- Evangelist Simpson's Effective Ministry
- More Than One Right Way To Work
- Loma Linda Interests Again
- Her Correspondence
- Rebuilding the Pacific Press
- A Second Granddaughter Marries
- Ellen White Begins to Await Her “Summons”
-
-
-
-
- The Receiving and the Acceptance of Personal Testimonies
- The President Reelected
- The Response to Earnest Testimonies
- The Old Question—Who Told Sister White?
- The Other Question—Proper Relationships
- First Resistance, Then a Heartfelt Response
- Ellen White Rejoices in the Victory Gained
- Elder Reaser Needed in God's Cause
-
-
-
-
-
- Chapter 18—America's Cities—The Great Unworked Field
-
-
-
-
-
-
- A Review of What Was Done to the Book
- Paraphrased and Quoted Materials in The Great Controversy
- Statements Regarding the Papacy
- Changes Affecting the Sense
- “The Great Bell of the Palace”
- Inspiration and Details of History
- The Appendix Notes
- Did Church Leaders and Scholars Interfere?
- E. G. White Authority to Change Her Published Writings
- Ellen White's Letter of Approval
-
-
-
- The Future Custody of Her Writings
- At Work Through 1912
- Correspondence and Interest in Correspondence
- A Quiet, Uninterrupted Visit with His Mother
- The Spring Trip to Southern California
- The Vision Concerning Recreation
- Not an Isolated Situation
- Elmshaven in September
- Book Preparation
- Ellen White's Last Visit to Loma Linda
- Later Life Brought No Despondency
-
-
-
- The Question of Another Prophet
- The Visit From James Edson White
- A Slight Stroke in Early Summer
- Ellen White Writes A Comforting Letter—Her Last
- Reading and Approving Chapters and Articles
- Her Eighty-Seventh Birthday
- Review and Signs Articles
- Advance! Advance! Advance!
- Simplicity of Faith and Confidence
- The Report to Elder Haskell
-
-
-
-
Ellen White Announces Her Positive Stand
On the last day of the 1905 General Conference session in Washington, D.C., May 30, Ellen White came before the delegates and visitors heavily burdened over the situation in Battle Creek. She read a three-page statement prepared for the occasion, which she followed with extemporaneous remarks. In plain language she set forth the issues: “Our sanitariums should not be linked up with the Medical Missionary Association at Battle Creek.... The book Living Temple contains specious, deceptive sentiments regarding the personality of God and of Christ. The Lord opened before me the true meaning of these sentiments, showing me that unless they were steadfastly repudiated, they would ‘deceive the very elect.’” She denied the claim that her writings upheld the pantheistic teachings of that book, and protested against the manner in which her writings were being misused to support such a claim.6BIO 58.6
She expressed regret that the warnings sent to Battle Creek had gone unheeded, and that young people sent there for an education in medical missionary lines were endangered. She urged that they should receive their training from those “true and loyal to the faith” that was “delivered to the people of God, under the ministration of the Spirit of God.”6BIO 59.1
Then, mentioning Dr. Kellogg by name, she declared that confidence may be placed in him when he “receives the messages of warning given during the past twenty years” and “bears a testimony that has in it no signs of double meaning or of misconstruction of the light God has given.”6BIO 59.2
Then in startling language she closed her three-page written message with the words:6BIO 59.3
It has been presented to me that in view of Dr. Kellogg's course of action at the 1904 Berrien Springs meeting, we are not to treat him as a man led of the Lord.—Manuscript 70, 1905.6BIO 59.4
In extemporaneous remarks following the reading, she declared:6BIO 59.5
The only way in which I can stand right before this people is by presenting to our physicians and ministers that which I have written to guard and encourage and warn Dr. Kellogg, showing how God has been speaking to him to keep him from the position which, unless he changes his course, will result in the loss of his soul.— Ibid.
In this was announced a course that would be followed, but kindly and without attack and ever in the hope that Dr. Kellogg would yet yield to the biddings of the Holy Spirit. It was now clear to leaders of the medical missionary interests in Battle Creek that medical work fostered by the Seventh-day Adventist Church was to be under the control of the church, for it was a branch of the work of the church. It was not to be dominated by leaders of medical interests in Battle Creek who had set about to make the medical missionary work undenominational.6BIO 59.6