-
-
-
-
-
-
-
-
-
- At the McDearmon Home
- The Plano Camp Meeting
- The Fluctuating Plans of James and Ellen White
- Working at Home in Denison, Texas
- Miss Marian Davis Joins the White Forces
- The Home Situation
- Outreach in Missionary Endeavor
- Evangelism in Nearby Communities
- Texas, a Needy Field of Labor
- Preparing for the Exodus from Texas
-
-
-
-
-
-
-
-
- A New President for Battle Creek College
- The College Problems Enumerated
- New Schools in the East and the West
- The Healdsburg School
- Ellen White Finds a Home Base
- The Battle Creek Church, Uriah Smith, and the Testimonies
- The Fourth of July Picnic
- The E. G. White Home in the Town of Healdsburg
- Healed at the Camp Meeting
-
- Early Writings of Ellen G. White
- New Year's Day, 1883
- Holiday Articles in the Review and Signs
- Practical Gift Suggestions
- Spirit of Prophecy, Volume 4
- Instructed to Trace the History of the Controversy
- Chapters Published in Signs of the Times
- The Relation of Ellen White's Articles to D'Aubigne
- Sketches from the Life of Paul
- The Call for an Ellen G. White Lesson Help
- Testimonies for the Church, Volumes 1 to 4
- The General Conference on Record Regarding Inspiration
-
-
-
-
-
-
-
-
-
-
- The Meetings in Sweden
- The Conference Session
- The Two Weeks in Christiania
- Dealing Carefully and Firmly with the Church Situation
- The Week in Denmark
- The European Missionary Council
- The Week-Long Council Meeting
- Evangelistic Labor in Nimes, France
- The Visit to the Watch Factory
- The Third Visit to Italy
-
- News of D. M. Canright's Final Defection
- Writing Letters and Preparing Book Manuscript
- Visit to Zurich
- Starting on the Long Journey Home
- Meetings at Vohwinkel
- The Meetings in Copenhagen
- First European Camp Meeting at Moss, Norway
- The Fifth Session of the European Council
- The Well-Attended Meetings in Sweden
- On to the British Mission
- The Illness of Mary K. White
- Across the Atlantic on the City of Rome
-
-
-
- The Law in Galatians at Last Introduced
- Satan's Diverting Strategy
- The Landmarks and the Pillars
- Ellen White's Objective
- A Heart-Searching Appeal
- The Conference Session Closes on the Upbeat
- W. C. White's Appraisal
- W. C. White Acting General Conference President
- The Story that Contemporary Records Tell
- Righteousness by Faith Defined
- A Personal and Frail Experience
-
- Her Resume of Labors Through 1889
- Michigan State Meeting at Potterville
- Ellen White's Sixty-First Birthday
- The Remarkable Revival in Battle Creek
- The Revival at South Lancaster
- Revivals Across the Land
- The Williamsport Camp Meeting
- The 1889 General Conference Session
- E. G. White Review Articles Tell The Story
-
- Attention Turned to the Great Controversy
- An Enlightening Experience
- Experience in Europe Benefited the Book
- Enlargement of Chapter on Huss
- Deletion of Materials Especially Intended for Adventists
- The Great Controversy Finished at Healdsburg
- Materials Quoted from Historians
- Patriarchs and Prophets
- Life Sketches of James and Ellen G. White
- Testimonies for the Church,
- Christian Temperance and Bible Hygiene
-
- Consolidation of Denominational Interests
- Opening the Way for the Enemy to Control
- Reading and Working in Battle Creek
- Schools for Ministers
- Early-Morning Devotionals Drew Large Attendance
- Ellen White's Bold Testimony Bears Fruit
- The Backbone of Rebellion Broken
- The Spirit of Prophecy the Real Issue
- A Statement Clarifying Issues
- What is the Evidence?
-
-
- The 1891 General Conference Session
- Religious Interest at a High Point
- References to the Salamanca Vision
- Instructed to Tell what She Saw at Salamanca
- Ellen White's Report
- An Abundance of Testimony
- The Experience Brought Unity
- General Conference Business
- Uriah Smith's Spirit of Prophecy Sermon
- Ellen White Asks for Time
- The Question of Consolidation
- Cheering, Positive Attitudes
- Ellen G. White Following the Session
- Ellen White Shared in Carriage Accident
- To Go or Not To Go
-
Chapter 30—(1888) The Potential of the 1888 General Conference Session
It was by faith,” wrote Ellen White, “I ventured to cross the Rocky Mountains for the purpose of attending the General Conference held in Minneapolis.”—Manuscript 24, 1888. In some areas in California she had been meeting resistance to her special work of warning and nurturing the church. Little did she realize that such was but a foretaste of what was before her as Satan stealthily prepared to steal a march on the church at Minneapolis. “In the fear of God,” she wrote, “I had counseled, warned, entreated, and reproved when under the influence of the Spirit of God, but the testimony had been unheeded.” Unbelief and resistance to reproof was becoming widespread.3BIO 385.1
“The brethren,” she declared, “did not seem to see beyond the instrument.” She continued:3BIO 385.2
I had been instructed in regard to many evils that had been coming in among us while I was in Europe, and had written what was the mind of the Lord in reference to them. I had also been told that the testimony God had given me would not be received, because the hearts of those who had been reproved were not in such a state of humility that they could be corrected and receive reproof....3BIO 385.3
The evil one was determined to cut off the light which God had for His people, that every man might walk in his own light and follow his own judgment, and no voice be heard saying, “Why do ye so?” A strong, firm resistance was manifested by many against anything that should interfere with their own personal ideas, their own course of action. This laid upon me the heaviest burdens I could possibly bear.—Manuscript 2, 1888.3BIO 385.4
Overwhelmed with discouragement, she was overtaken by sickness at her home in Healdsburg. “I felt no desire to recover,” she later wrote. “I had no power even to pray, and no desire to live. Rest, only rest, was my desire, quiet and rest. As I lay for two weeks in nervous prostration, I had hope that no one would beseech the throne of grace in my behalf. When the crisis came, it was the impression that I would die. This was my thought. But it was not the will of my heavenly Father. My work was not yet done.”—Ibid. Then word came that those assembled in a week-long workers’ meeting just preceding the camp meeting in Oakland were earnestly pleading with God that she might be spared and that she might bear her testimony before those who would soon assemble there. “I tried to walk out by faith as I had done in the past,” she wrote (Manuscript 21, 1888). Her mind turned back seven years to that day when she sat by the bedside of her dying husband.3BIO 386.1
The solemn vows I there made to stand at my post of duty were deeply impressed upon my mind—vows to disappoint the enemy, to bear a constant, earnest appeal to my brethren.... I never can express with pen or voice the work that I discerned was laid out before me on that occasion when I was beside my dying husband. I have not lost the deep views of my work.... I have tried to fulfill my pledge.—Ibid.3BIO 386.2
This she now determined to do in response to the pleas from Oakland that she come to the campground. Of the experience she wrote: “To walk out by faith against all appearances was the very thing that the Lord required me to do.”—Manuscript 2, 1888. As she placed herself in the path of duty, the Lord gave her strength and grace to bear her testimony before the people. Day by day she found herself growing stronger.3BIO 386.3
October 2, the day the camp meeting closed, she, with a number of friends and fellow workers, and accompanied by Sara McEnterfer and Willie, was on the train bound for the East. To her disappointment, she found that in her reduced strength it was necessary to keep to her berth for most of the journey to Minneapolis. She could neither knit nor visit, but she did look over some “exchange papers” and clipped out some items for her scrapbooks. She noted that “Willie and the ministers have had their Bible readings and searchings on the law. I did not even listen, for I wanted rest of mind and body.”—Letter 80, 1888.3BIO 386.4