-
-
-
-
-
-
-
-
-
- At the McDearmon Home
- The Plano Camp Meeting
- The Fluctuating Plans of James and Ellen White
- Working at Home in Denison, Texas
- Miss Marian Davis Joins the White Forces
- The Home Situation
- Outreach in Missionary Endeavor
- Evangelism in Nearby Communities
- Texas, a Needy Field of Labor
- Preparing for the Exodus from Texas
-
-
-
-
-
-
-
-
- A New President for Battle Creek College
- The College Problems Enumerated
- New Schools in the East and the West
- The Healdsburg School
- Ellen White Finds a Home Base
- The Battle Creek Church, Uriah Smith, and the Testimonies
- The Fourth of July Picnic
- The E. G. White Home in the Town of Healdsburg
- Healed at the Camp Meeting
-
- Early Writings of Ellen G. White
- New Year's Day, 1883
- Holiday Articles in the Review and Signs
- Practical Gift Suggestions
- Spirit of Prophecy, Volume 4
- Instructed to Trace the History of the Controversy
- Chapters Published in Signs of the Times
- The Relation of Ellen White's Articles to D'Aubigne
- Sketches from the Life of Paul
- The Call for an Ellen G. White Lesson Help
- Testimonies for the Church, Volumes 1 to 4
- The General Conference on Record Regarding Inspiration
-
-
-
-
-
-
-
-
-
-
- The Meetings in Sweden
- The Conference Session
- The Two Weeks in Christiania
- Dealing Carefully and Firmly with the Church Situation
- The Week in Denmark
- The European Missionary Council
- The Week-Long Council Meeting
- Evangelistic Labor in Nimes, France
- The Visit to the Watch Factory
- The Third Visit to Italy
-
- News of D. M. Canright's Final Defection
- Writing Letters and Preparing Book Manuscript
- Visit to Zurich
- Starting on the Long Journey Home
- Meetings at Vohwinkel
- The Meetings in Copenhagen
- First European Camp Meeting at Moss, Norway
- The Fifth Session of the European Council
- The Well-Attended Meetings in Sweden
- On to the British Mission
- The Illness of Mary K. White
- Across the Atlantic on the City of Rome
-
-
-
- The Law in Galatians at Last Introduced
- Satan's Diverting Strategy
- The Landmarks and the Pillars
- Ellen White's Objective
- A Heart-Searching Appeal
- The Conference Session Closes on the Upbeat
- W. C. White's Appraisal
- W. C. White Acting General Conference President
- The Story that Contemporary Records Tell
- Righteousness by Faith Defined
- A Personal and Frail Experience
-
- Her Resume of Labors Through 1889
- Michigan State Meeting at Potterville
- Ellen White's Sixty-First Birthday
- The Remarkable Revival in Battle Creek
- The Revival at South Lancaster
- Revivals Across the Land
- The Williamsport Camp Meeting
- The 1889 General Conference Session
- E. G. White Review Articles Tell The Story
-
- Attention Turned to the Great Controversy
- An Enlightening Experience
- Experience in Europe Benefited the Book
- Enlargement of Chapter on Huss
- Deletion of Materials Especially Intended for Adventists
- The Great Controversy Finished at Healdsburg
- Materials Quoted from Historians
- Patriarchs and Prophets
- Life Sketches of James and Ellen G. White
- Testimonies for the Church,
- Christian Temperance and Bible Hygiene
-
- Consolidation of Denominational Interests
- Opening the Way for the Enemy to Control
- Reading and Working in Battle Creek
- Schools for Ministers
- Early-Morning Devotionals Drew Large Attendance
- Ellen White's Bold Testimony Bears Fruit
- The Backbone of Rebellion Broken
- The Spirit of Prophecy the Real Issue
- A Statement Clarifying Issues
- What is the Evidence?
-
-
- The 1891 General Conference Session
- Religious Interest at a High Point
- References to the Salamanca Vision
- Instructed to Tell what She Saw at Salamanca
- Ellen White's Report
- An Abundance of Testimony
- The Experience Brought Unity
- General Conference Business
- Uriah Smith's Spirit of Prophecy Sermon
- Ellen White Asks for Time
- The Question of Consolidation
- Cheering, Positive Attitudes
- Ellen G. White Following the Session
- Ellen White Shared in Carriage Accident
- To Go or Not To Go
-
A Personal and Frail Experience
The key phrase in the above quotation is “Unless he makes it his life business to behold the uplifted Saviour.” First, it is a personal matter; only by individually beholding Jesus and laying claim upon the promised merits of a risen Saviour can the experience be enjoyed. Second, the experience is one that must be renewed daily and maintained by keeping the eyes on Jesus. It can be had and enjoyed today, and lost tomorrow. A. W. Spalding put it well as he wrote of the 1888 experience:3BIO 414.5
Justification by faith, the foundation truth of salvation through Christ, is the most difficult of all truths to keep in the experience of the Christian. It is easy of profession, but elusive in application.—Origin and History, vol. 2, p. 281.3BIO 415.1
Ellen White, in one way or another, reminded those who listened to her discourses, and who read her books and articles, of the vital place this experience held in character building, in daily victorious living, and in salvation. As noted, the Minneapolis experience did not become a fetish with her. In fact, the experience of living the life of righteousness by faith may be had with no reference to or knowledge of the struggle at Minneapolis in 1888, with its animosities and bitterness.3BIO 415.2
Nor need its precious elements, easily within the grasp of both the primitive believer and the most profound scholar, be lost for the lack of complicated formulas or definitions. Ellen White hinted at this in a statement written in 1891.3BIO 415.3
Many commit the error of trying to define minutely the fine points of distinction between justification and sanctification. Into the definitions of these two terms they often bring their own ideas and speculations. Why try to be more minute than is Inspiration on the vital question of righteousness by faith? Why try to work out every minute point, as if the salvation of the soul depended upon all having exactly your understanding of this matter? All cannot see in the same line of vision.—Manuscript 21, 1891 (see also The SDA Bible Commentary, Ellen G. White Comments, on Romans 3:24-28,p. 1072).3BIO 415.4
The events of late 1888 and the few years that followed reveal the story of the fruitage of the momentous meeting held in Minneapolis.3BIO 415.5