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- At the McDearmon Home
- The Plano Camp Meeting
- The Fluctuating Plans of James and Ellen White
- Working at Home in Denison, Texas
- Miss Marian Davis Joins the White Forces
- The Home Situation
- Outreach in Missionary Endeavor
- Evangelism in Nearby Communities
- Texas, a Needy Field of Labor
- Preparing for the Exodus from Texas
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- A New President for Battle Creek College
- The College Problems Enumerated
- New Schools in the East and the West
- The Healdsburg School
- Ellen White Finds a Home Base
- The Battle Creek Church, Uriah Smith, and the Testimonies
- The Fourth of July Picnic
- The E. G. White Home in the Town of Healdsburg
- Healed at the Camp Meeting
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- Early Writings of Ellen G. White
- New Year's Day, 1883
- Holiday Articles in the Review and Signs
- Practical Gift Suggestions
- Spirit of Prophecy, Volume 4
- Instructed to Trace the History of the Controversy
- Chapters Published in Signs of the Times
- The Relation of Ellen White's Articles to D'Aubigne
- Sketches from the Life of Paul
- The Call for an Ellen G. White Lesson Help
- Testimonies for the Church, Volumes 1 to 4
- The General Conference on Record Regarding Inspiration
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- The Meetings in Sweden
- The Conference Session
- The Two Weeks in Christiania
- Dealing Carefully and Firmly with the Church Situation
- The Week in Denmark
- The European Missionary Council
- The Week-Long Council Meeting
- Evangelistic Labor in Nimes, France
- The Visit to the Watch Factory
- The Third Visit to Italy
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- News of D. M. Canright's Final Defection
- Writing Letters and Preparing Book Manuscript
- Visit to Zurich
- Starting on the Long Journey Home
- Meetings at Vohwinkel
- The Meetings in Copenhagen
- First European Camp Meeting at Moss, Norway
- The Fifth Session of the European Council
- The Well-Attended Meetings in Sweden
- On to the British Mission
- The Illness of Mary K. White
- Across the Atlantic on the City of Rome
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- The Law in Galatians at Last Introduced
- Satan's Diverting Strategy
- The Landmarks and the Pillars
- Ellen White's Objective
- A Heart-Searching Appeal
- The Conference Session Closes on the Upbeat
- W. C. White's Appraisal
- W. C. White Acting General Conference President
- The Story that Contemporary Records Tell
- Righteousness by Faith Defined
- A Personal and Frail Experience
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- Her Resume of Labors Through 1889
- Michigan State Meeting at Potterville
- Ellen White's Sixty-First Birthday
- The Remarkable Revival in Battle Creek
- The Revival at South Lancaster
- Revivals Across the Land
- The Williamsport Camp Meeting
- The 1889 General Conference Session
- E. G. White Review Articles Tell The Story
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- Attention Turned to the Great Controversy
- An Enlightening Experience
- Experience in Europe Benefited the Book
- Enlargement of Chapter on Huss
- Deletion of Materials Especially Intended for Adventists
- The Great Controversy Finished at Healdsburg
- Materials Quoted from Historians
- Patriarchs and Prophets
- Life Sketches of James and Ellen G. White
- Testimonies for the Church,
- Christian Temperance and Bible Hygiene
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- Consolidation of Denominational Interests
- Opening the Way for the Enemy to Control
- Reading and Working in Battle Creek
- Schools for Ministers
- Early-Morning Devotionals Drew Large Attendance
- Ellen White's Bold Testimony Bears Fruit
- The Backbone of Rebellion Broken
- The Spirit of Prophecy the Real Issue
- A Statement Clarifying Issues
- What is the Evidence?
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- The 1891 General Conference Session
- Religious Interest at a High Point
- References to the Salamanca Vision
- Instructed to Tell what She Saw at Salamanca
- Ellen White's Report
- An Abundance of Testimony
- The Experience Brought Unity
- General Conference Business
- Uriah Smith's Spirit of Prophecy Sermon
- Ellen White Asks for Time
- The Question of Consolidation
- Cheering, Positive Attitudes
- Ellen G. White Following the Session
- Ellen White Shared in Carriage Accident
- To Go or Not To Go
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Several Visions Relating to the Publishing Work
It seems that in several visions of the night at this time she was taken over the ground traversed in the vision at Salamanca earlier in the month, and much additional instruction was given to her. She referred to this here and there in her diary-journal through November and December. She filled in blank pages and half pages with her writing on what had been opened up to her concerning the publishing work and the attitudes of unconsecrated men who were carrying responsibilities in that work. Clearly the vision given at Salamanca and these subsequent visions presented a very broad spectrum of warnings and important counsels. One dramatic scene she viewed in the vision at Salamanca—the one she attempted to tell to W. C. White and A. T. Robinson right after the vision—made an indelible impression on her mind, and it was one to which she made allusions several times. She wrote of this somewhat in detail in her journal, most likely while at Brooklyn, New York:3BIO 468.6
In the night season I was present in several councils, and there I heard words repeated by influential men to the effect that if The American Sentinel would drop the words “Seventh-day Adventist” from its columns, and would say nothing about the Sabbath, the great men of the world would patronize it; it would become popular, and do a larger work. This looked very pleasing....3BIO 469.1
I saw their countenances brighten, and they began to work on a policy plan to make the Sentinel a popular success. The whole matter was introduced by men who needed the truth in the chambers of the mind and the soul.3BIO 469.2
This policy is the first step in a succession of wrong steps. The principles which have been advocated in The American Sentinel are the very sum and substance of the advocacy of the Sabbath, and when men begin to talk of changing these principles, they are doing a work that it does not belong to them to do. Like Uzzah, they are attempting to steady the ark which belongs to God, and is under His special supervision.—Manuscript 29a, 1890.3BIO 469.3
In January, 1891, after returning home, she spoke more fully on the overall warnings regarding the perils that threatened the publishing work. She did this in two extended statements, each carrying the key dateline, tying them in with the vision of November 3.3BIO 469.4
Following the work in Brooklyn, Ellen White filled appointments in Connecticut, Massachusetts, and Washington, D.C. There she participated in the meetings through the Week of Prayer.3BIO 469.5
In Washington she was entertained in the home of J. S. Washburn, pastor of the Washington church. One day in conversation, thinking of the Minneapolis session and the discussions on righteousness by faith, Washburn asked Ellen White,“What is faith?” Her reply was prompt and simple: “You believe what your father tells you, do you not? That is faith.”—As related by J. S. Washburn to the author. To Ellen White, faith was a simple, uncomplicated experience—just trusting belief as a child would trust a father.3BIO 469.6