In his book Mr. Canright makes damaging statements regarding the character and personality of Mrs. White. Before quoting some of these, let us note a former statement regarding her character and work, written by him before he left the ‘Seventh-day Adventists. The following was written by Mr. Canright in 1877, while he was still an Adventist:DOF 334.2

“As to the Christian character of Sister White, I beg leave to say that I think I know something about it. I have been acquainted with Sister White for eighteen years, more than half the history of our people. I have been in their family time and again sometimes weeks at a, time. They have been in our house and family many times. I have traveled with them almost everywhere; have been with them in private and in public, in meeting and out of meeting, and have had the very best chances to know something of the life, character, and spirit of Brother and Sister White. As a minister, I have had to deal with all kinds of persons, and all kinds of character, till I think I can judge something of what a person is, at least after years of intimate acquaintance.DOF 334.3

“I know Sister White to be an unassuming, modest, kindhearted, noble woman. These traits in her character are not simply put on and cultivated, but they spring gracefully and easily from her natural disposition. She is not self-conceited, self-righteous, and self important, as fanatics always are. I have frequently come in contact with fanatical persons, and I have always found them to be full of pretentions, full of pride, ready to give their opinion, boastful of their holiness, etc. But I have ever found Sister White the reverse of all this. Any one, the poorest and the humblest, can go to her freely for advice and comfort without being repulsed. She is ever looking after the needy, the destitute, and the suffering, providing for them, and pleading their cause. I have never formed an acquaintance with any persons who so constantly have the fear of God before them. Nothing is undertaken without earnest prayer to God. She studies God’s word carefully and constantly. I have heard Sister White speak hundreds of times, have read all her Testimonies through and through, most of them many times, and I have never been able to find one immoral sentence in the whole of them, or anything that is not strictly pure and Christian; nothing that leads away from the Bible, or from Christ; but there I find the most earnest appeals to obey God, to love Jesus, to believe the Scriptures, and to search them constantly. I have received great spiritual benefit times without number, from the Testimonies. Indeed, I never read them without feeling reproved for my lack of faith in God, lack of devotion, and lack of earnestness in saving souls. If I have any judgment, any spiritual discernment, “I pronounce the Testimonies to be of the same Spirit and of the same tenor as the Scriptures.”DOF 335.1

“For thirty years these Testimonies have been believed and read among our people. How has it affected them? Has it led them away from the law of God? Has it lead them to give up faith in Christ? Has it led them to throw aside the Bible? Has it led them to be a corrupt, immoral people? I know that they will compare favorably with any other Christian denomination. One thing I have remarked, and that is, that the most bitter opponents of the visions of Sister White admit that she is a Christian. How they can make this admission is more than I know. They try to fix it up by saying that she is deceived. They are not able to put their finger upon a single stain in all her life, nor an immoral sentence in all her writings. They have to admit that much of her writings are excellent, and that whoever would live out all she says would be a good Christian, sure of heaven. This is passing strange if she is a tool of the devil, inspired by Satan, or if her writings are immoral or the vagaries of her own mind.”—The Review and Herald, April 26, 1877.DOF 336.1

This earnest tribute to the character of Mrs. White, based on an intimate acquaintance of eighteen years, was written by Mr. Canright in 1877. In 1885 he again bore testimony to his confidence in the integrity of Mrs. White’s work:DOF 336.2

“The tendency and influence of the Testimonies is not, like the teachings of Spiritualist mediums, to lead away from the Bible, away from God, and away from faith in Christ; nor, like Mormonism, to lead to sensuality, dishonesty, and crime; but they lead to faith in the Holy Scriptures, devotion to God, and a life of humility and holiness. Can a corrupt tree bear good fruit? Jesus said not. What is a tree known by? Its fruit. Here is a tree which has been standing among us for forty years, and bearing fruit. What has been the nature of that fruit? What have been its effects upon those who have partaken the most of it?DOF 336.3

“It seems to me now that no one who has ever felt the power of the Spirit of God upon his own heart can candidly read through the four volumes of ‘Spirit of Prophecy’ without being deeply convicted that the writer must live very near to God, and be thoroughly imbued with the same Spirit that inspired the Bible, and animated the apostles and prophets. Such lofty thoughts of God, of heaven, and ‘of spiritual things cannot come from a carnal heart, nor from a mind deceived and led by Satan....DOF 336.4

“You certainly know that our people hold all the cardinal doctrines of salvation,—faith in God, the Bible, Jesus Christ, repentance, a holy life, etc. Isn’t this safe? You know that Sister White and all our ministers not only so teach, but exert all their influence to have our people live lives of devotion, of honesty, of purity, of love, of plainness, of sacrifice, and of every Christian virtue. You know that every sin is condemned among our people, and the most solemn warnings are constantly given against even the appearance of evil. You know that in almost every church of our people there are at least some who are living blameless Christian lives. You know that there is not one immoral doctrine taught or practiced by our people. Bad men and poor examples there are, to be sure; but they are such in spite of all our efforts to make them better. You know that if any man will strictly live up to the teachings of the Testimonies and our people, he will certainly be saved.”—The Review and Herald, February 10, 1885.DOF 337.1

These testimonials regarding Mrs. White and her writings express the sum of ‘his convictions resulting from twenty-six out of the twenty-eight years of his labors among the Seventh-day Adventists. What shall we say regarding the consistency of entirely opposite statements, when we are asked to accept his derogatory caricature of this same individual, written just a few years later? At that time he declared:DOF 337.2

“I long studied Mrs. White to determine for myself her real character till her case is clear to my mind.”—Seventh day Adventism Renounced, p. 137.DOF 337.3

Let us note a few of his most flagrant contradictions on this point. From his volume under review we quote the following statements published in 1889. Mr. Canright the Baptist speaking:DOF 338.1

“She has a harsh, uncharitable spirit....Her severity and harshness have driven many to despair.”—Ibid., p. 160.DOF 338.2

In 1877 Mr. Canright the Adventist said:

In 1889 he said she “is simply a religious enthusiast, and a fanatic,” and “is always telling what great things she has done.” “Hear her laud herself.”DOF 338.4

In 1877 he testified of her:DOF 338.5

“She is not self-conceited, self-righteous, and self-important, as fanatics always are..’.. I have ever found Sister White the reverse of all this.”DOF 338.6

Of her writings he said, in 1889:

“These inspired ‘Testimonies’ now embrace ten bound volumes. Thus they have another Bible, just the same as the Mormons have.”—Seventh-day Adventism Renounced, p. 136.DOF 338.7

In 1877 he said of these same writings that there is “nothing that leads away from the Bible, or from Christ”; and in 1885, just four years before he wrote his renunciation of Adventism, he added: “The tendency and influence of her Testimonies is not, like the teachings of Spiritualist mediums, to lead away from the Bible, away from God, and away from faith in Christ; nor like Mormonism.”DOF 338.8

Now we submit to our readers that Mr. Canright could not have been sincere in both instances when these conflicting statements were made about the character and work of the same person. If he was sincere in his published utterances regarding Mrs. White in 1877, when he claims to have had eighteen years’ acquaintance with her, and in 1885, at which time his acquaintance had lengthened to twenty-six years, then he could not have been sincere in 1889 when he clearly contradicted all that he had previously written of her. On the other hand, if he was sincere in his later statements, it surely proves insincerity on his part in what he had formerly said.DOF 338.9

Mr. Canright, after renouncing Adventism, also said of Mrs. White:DOF 339.1

“Mrs. White received no school education, except a few weeks when a child. She, like Joanna Southcott, Ann Lee, and Joseph Smith, was wholly illiterate, not knowing the simplest rules of grammar.”—Ibid., P. 35.DOF 339.2

What he failed to tell in connection with his portrayal of Mrs. White’s gross ignorance, is how such a person managed to produce “ten bound volumes” which he calls the Seventh-day Adventist Bible. Usually persons in such a terrible state of mind and body, and with only a few weeks’ schooling, do not become great authors.DOF 339.3

After Mr. Canright published his book, this same woman continued to write and publish until the number of volumes produced by her increased to thirty-six, besides hundreds of articles published in religious journals, and many tracts and pamphlets. Her published volumes include some enlarged revisions of earlier publications, and when laid flat and stacked one on top of another, make a column higher than a man’s head.DOF 339.4

Many of her writings are highly regarded by Christians of all denominations. Her little volume Steps to Christ ranks among the best sellers of religious books published in modern times, and has been translated into more than a score of languages. Her large Conflict of the Ages Series—Patriarchs and Prophets, Prophets and Kings, The Desire of Ages, Acts of the Apostles, and The Great Controversy—are studied by many ministers of other churches, and pronounced by them to be among the most helpful commentaries. Her work Thoughts From the Mount of Blessing, has brought blessings to thousands. Her volume Gospel Workers insists upon a standard of purity and holiness for the ministry unsurpassed by any other publication, and the volumes of counsels to the church, of which Mr. Canright speaks, have brought light and courage, as well as instruction and reproof, to their many readers.DOF 339.5

Mrs. White’s books on the principles of Christian education, written for the guidance of teachers in the denominational colleges and schools, have been commended by educators of the world. The head of one training college for teachers, in one of the world’s greatest cities, gave many copies of the book Education to his graduates, recommending it as the best book he knew on educational principles. In one country the staff of the university brought out the book Education in part, translating it from the English, and the university issued it for the benefit of educators.DOF 340.1

Strange, this! An ignorant, sickly woman, with a bad temper, starts on a mission of deception, gets a following of People as illiterate as herself, and then, behold, she becomes a well known author, producing some of the most prized religious books; goes on long lecture tours through many countries of the world, where thousands hang on her gracious words and are led to Christ through her labors. And stranger still, these ignorant followers of hers start colleges in all continents, conduct a Grade A medical school, operate sanitariums and large publishing houses in many lands, become noted for their piety, and extend their missions to nearly all countries of the earth. One would hardly have expected such excellent results from such an inauspicious beginning.DOF 340.2

Shortly before Mr. Canright’s change of church affiliation from the Seventh-day Adventist to the Baptist, he gave the following unsolicited testimonial for one of these books:DOF 341.1

“I have read many books, but never one which has interested me so intensely and impressed me so profoundly as Volume IV of ‘The Great Controversy,’ by Sister White.... The historical part is good, but that which was of the most intense interest to me, was the last part, beginning with ‘The Origin of Evil.’ The ideas concerning the nature and attributes of God, the character of Christ, and the rebellion of Lucifer in heaven, carry with them their own proof of inspiration. They moved the depths of my soul as nothing else ever did. I feel that I have a new and higher conception of the goodness and forbearance of God, the awful wickedness of Satan, and the tender love of Christ. I wish everybody could read it, whether of our people or not. Get it, brethren, and read it care fully.”—The Review and Herald, January 6, 1885, P. 9.DOF 341.2

We believe that to the unbiased reader it will already be apparent that in his eagerness to deal Seventh-day Adventists a fatal blow, Mr. Canright has caricatured the picture of Mrs. White. The things he says of her now, and the facts of her life work and influence as recognized by himself in earlier years, cannot be harmonized.DOF 341.3

Chapter 16 — The Work of Mrs. E. G. White

The “Mistakes” Of Mrs. White