- Preface
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- Power of the Word
- A New Lifestyle
- Counterfeit Revivals—What's the Difference?
- Why Be Deceived?
- Can God's Law Be Changed?
- Alienated and Reconciled—How Does It Happen?
- Sanctification—Who Does the Work?
- No Room for Boasting
- Counterfeit Sanctification—Is It “Only Believe”?
- Sanctification—Total Commitment
- A Changed Life
- No Longer Condemned
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- This Is the Test
- Why Aren't Miracles Enough?
- Healing Can Be From the Devil
- False “Tongues” Identified in 1864
- Drums, Dancing, and Noise
- Bodies Out of Control
- Nudity
- Confusion
- Order Versus Impressions and Feelings
- Satan's Slaves
- “Inspired” by Drugs
- Pantheism, Spiritualism, and Free Love
- Irrational Behavior
- Pretending
- Claims to Holiness
- Whose Voice Can I Trust?
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- The Contest Following the Revival
- Peril of Confusing the Spirit's Work With Fanaticism
- Easy Ways to Lose the Blessing
- Danger of Light Becoming Darkness
- Spiritual Victory Lost to the Passions for Games
- The Child of God a Laborer With God
- Was the Blessing Cherished?
- A Blessing Turned Into a Curse
- Be Exceedingly Careful
- The Sin of Rejecting Evidence
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- At Battle Creek in Early Days
- Earnest Work at Tittabawassee, Michigan
- A Good Response in Battle Creek
- After Some Hesitancy a Response
- As She Begins Work in Switzerland
- At Christiana [Oslo], Norway
- Determination Indicated by Standing
- Backsliders Reclaimed in Basel
- An Outstanding Experience in Australia
- Non-Adventist Visitors Respond at Ashfield Church
- The Special Call at the Battle Creek College
- Called Forward in San Francisco
- A Similar Work in Every Church
- Response at General Conference of 1909
Is There Anything Between Me and God?
Christ alone is able to do this, for “in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succour them that are tempted” (Hebrews 2:17, 18). Reconciliation means that every barrier between the soul and God is removed, and that the sinner realizes what the pardoning love of God means. By reason of the sacrifice made by Christ for fallen men, God can justly pardon the transgressor who accepts the merits of Christ. Christ was the channel through which the mercy, love, and righteousness might flow from the heart of God to the heart of the sinner. “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). ...TR 35.1
Every soul may say: “By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness. He presents me to God in the spotless garment of which no thread was woven by any human agent. All is of Christ, and all the glory, honor, and majesty are to be given to the Lamb of God, which taketh away the sins of the world.”TR 35.2
Many think that they must wait for a special impulse in order that they may come to Christ; but it is necessary only to come in sincerity of purpose, deciding to accept the offers of mercy and grace that have been extended to us. We are to say: “Christ died to save me. The Lord's desire is that I should be saved, and I will come to Jesus just as I am without delay. I will venture upon the promise. As Christ draws me, I will respond.” The apostle says, “With the heart man believeth unto righteousness” (Romans 10:10). No one can believe with the heart unto righteousness, and obtain justification by faith, while continuing the practice of those things which the Word of God forbids, or while neglecting any known duty.TR 35.3