- Preface
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- Power of the Word
- A New Lifestyle
- Counterfeit Revivals—What's the Difference?
- Why Be Deceived?
- Can God's Law Be Changed?
- Alienated and Reconciled—How Does It Happen?
- Sanctification—Who Does the Work?
- No Room for Boasting
- Counterfeit Sanctification—Is It “Only Believe”?
- Sanctification—Total Commitment
- A Changed Life
- No Longer Condemned
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- This Is the Test
- Why Aren't Miracles Enough?
- Healing Can Be From the Devil
- False “Tongues” Identified in 1864
- Drums, Dancing, and Noise
- Bodies Out of Control
- Nudity
- Confusion
- Order Versus Impressions and Feelings
- Satan's Slaves
- “Inspired” by Drugs
- Pantheism, Spiritualism, and Free Love
- Irrational Behavior
- Pretending
- Claims to Holiness
- Whose Voice Can I Trust?
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- The Contest Following the Revival
- Peril of Confusing the Spirit's Work With Fanaticism
- Easy Ways to Lose the Blessing
- Danger of Light Becoming Darkness
- Spiritual Victory Lost to the Passions for Games
- The Child of God a Laborer With God
- Was the Blessing Cherished?
- A Blessing Turned Into a Curse
- Be Exceedingly Careful
- The Sin of Rejecting Evidence
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- At Battle Creek in Early Days
- Earnest Work at Tittabawassee, Michigan
- A Good Response in Battle Creek
- After Some Hesitancy a Response
- As She Begins Work in Switzerland
- At Christiana [Oslo], Norway
- Determination Indicated by Standing
- Backsliders Reclaimed in Basel
- An Outstanding Experience in Australia
- Non-Adventist Visitors Respond at Ashfield Church
- The Special Call at the Battle Creek College
- Called Forward in San Francisco
- A Similar Work in Every Church
- Response at General Conference of 1909
It's Personal
This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ's kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us.TR 50.5
When this intimacy of connection and communion is formed, our sins are laid upon Christ; His righteousness is imputed to us. He was made sin for us that we might be made the righteousness of God in Him. We have access to God through Him; we are accepted in the Beloved. ...TR 51.1
It was when Christ was about to take leave of His disciples that He gave them the beautiful emblem of His relation to believers. He had been presenting before them the close union with Himself by which they could maintain spiritual life when His visible presence was withdrawn. To impress it upon their minds He gave them the vine as its most striking and appropriate symbol. ...TR 51.2
All Christ's followers have as deep an interest in this lesson as had the disciples who listened to His words. In the apostasy, man alienated himself from God. The separation is wide and fearful; but Christ has made provision again to connect us with Himself. The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power. If we have the spirit of Christ we shall bring forth the fruit of righteousness, fruit that will honor and bless men, and glorify God.TR 51.3
The Father is the vinedresser. He skillfully and mercifully prunes every fruit-bearing branch. Those who share Christ's suffering and reproach now will share His glory hereafter. He “is not ashamed to call them brethren.” His angels minister to them. His second appearing will be as the Son of man, thus even in His glory identifying Himself with humanity. To those who have united themselves to Him, He declares: “Though a mother may forget her child, ‘yet will not I forget thee. Behold, I have graven thee upon the palms of My hands.’ Thou art continually before Me.”TR 51.4