- Preface
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- Power of the Word
- A New Lifestyle
- Counterfeit Revivals—What's the Difference?
- Why Be Deceived?
- Can God's Law Be Changed?
- Alienated and Reconciled—How Does It Happen?
- Sanctification—Who Does the Work?
- No Room for Boasting
- Counterfeit Sanctification—Is It “Only Believe”?
- Sanctification—Total Commitment
- A Changed Life
- No Longer Condemned
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- This Is the Test
- Why Aren't Miracles Enough?
- Healing Can Be From the Devil
- False “Tongues” Identified in 1864
- Drums, Dancing, and Noise
- Bodies Out of Control
- Nudity
- Confusion
- Order Versus Impressions and Feelings
- Satan's Slaves
- “Inspired” by Drugs
- Pantheism, Spiritualism, and Free Love
- Irrational Behavior
- Pretending
- Claims to Holiness
- Whose Voice Can I Trust?
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- The Contest Following the Revival
- Peril of Confusing the Spirit's Work With Fanaticism
- Easy Ways to Lose the Blessing
- Danger of Light Becoming Darkness
- Spiritual Victory Lost to the Passions for Games
- The Child of God a Laborer With God
- Was the Blessing Cherished?
- A Blessing Turned Into a Curse
- Be Exceedingly Careful
- The Sin of Rejecting Evidence
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- At Battle Creek in Early Days
- Earnest Work at Tittabawassee, Michigan
- A Good Response in Battle Creek
- After Some Hesitancy a Response
- As She Begins Work in Switzerland
- At Christiana [Oslo], Norway
- Determination Indicated by Standing
- Backsliders Reclaimed in Basel
- An Outstanding Experience in Australia
- Non-Adventist Visitors Respond at Ashfield Church
- The Special Call at the Battle Creek College
- Called Forward in San Francisco
- A Similar Work in Every Church
- Response at General Conference of 1909
Chapter 10—Special Appeals in Public Ministry1Ellen G. White, in her public ministry effectively employed the appeal which called for a response. Presented here are accounts of a number of instances which reveal her use of such methods under varying circumstances.—Compilers.
At Battle Creek in Early Days
Attended meeting at the church at Battle Creek. Spoke to the people about one hour with freedom, in regard to the fall of Adam bringing misery and death, Christ bringing life and immortality to light through His humiliation and death. Felt to urge upon the people the necessity of entire consecration to God—the sanctification of the entire being, soul, body, and spirit. Spoke upon the death of Moses and the view he had of the promised land of Canaan. There was a depth of feeling in the congregation. ... In meeting that evening we called those forward who had a desire to be Christians. Thirteen came forward. All bore testimony for the Lord. It was a good work.—Diary, Jan. 12, 1868.TR 86.1