- Preface
-
-
- Power of the Word
- A New Lifestyle
- Counterfeit Revivals—What's the Difference?
- Why Be Deceived?
- Can God's Law Be Changed?
- Alienated and Reconciled—How Does It Happen?
- Sanctification—Who Does the Work?
- No Room for Boasting
- Counterfeit Sanctification—Is It “Only Believe”?
- Sanctification—Total Commitment
- A Changed Life
- No Longer Condemned
-
-
-
-
-
- This Is the Test
- Why Aren't Miracles Enough?
- Healing Can Be From the Devil
- False “Tongues” Identified in 1864
- Drums, Dancing, and Noise
- Bodies Out of Control
- Nudity
- Confusion
- Order Versus Impressions and Feelings
- Satan's Slaves
- “Inspired” by Drugs
- Pantheism, Spiritualism, and Free Love
- Irrational Behavior
- Pretending
- Claims to Holiness
- Whose Voice Can I Trust?
-
-
- The Contest Following the Revival
- Peril of Confusing the Spirit's Work With Fanaticism
- Easy Ways to Lose the Blessing
- Danger of Light Becoming Darkness
- Spiritual Victory Lost to the Passions for Games
- The Child of God a Laborer With God
- Was the Blessing Cherished?
- A Blessing Turned Into a Curse
- Be Exceedingly Careful
- The Sin of Rejecting Evidence
-
- At Battle Creek in Early Days
- Earnest Work at Tittabawassee, Michigan
- A Good Response in Battle Creek
- After Some Hesitancy a Response
- As She Begins Work in Switzerland
- At Christiana [Oslo], Norway
- Determination Indicated by Standing
- Backsliders Reclaimed in Basel
- An Outstanding Experience in Australia
- Non-Adventist Visitors Respond at Ashfield Church
- The Special Call at the Battle Creek College
- Called Forward in San Francisco
- A Similar Work in Every Church
- Response at General Conference of 1909
A New Lifestyle
These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life—new creatures in Christ Jesus; not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. The things they once hated they now loved, and the things they once loved they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1 Peter 3:3, 4).TR 17.2
Revivals brought deep heart searching and humility. They were characterized by solemn, earnest appeals to the sinner, by yearning compassion for the purchase of the blood of Christ. Men and women prayed and wrestled with God for the salvation of souls. The fruits of such revivals were seen in souls who shrank not at self-denial and sacrifice, but rejoiced that they were counted worthy to suffer reproach and trial for the sake of Christ. Men beheld a transformation in the lives of those who had professed the name of Jesus. The community was benefited by their influence. ...TR 18.1
This is the result of the work of the Spirit of God. There is no evidence of genuine repentance unless it works reformation. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has found peace with God. Such were the effects that in former years followed seasons of religious awakening. Judged by their fruits, they were known to be blessed of God in the salvation of men and the uplifting of humanity.TR 18.2