- The Times of Volume Two
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- Introduction
- Chapter 1—Sketch of Experience
- Chapter 2—Doing for Christ
- Chapter 3—Selling the Birthright
- Chapter 4—Evilspeaking
- Chapter 5—Selfishness and World Loving
- Chapter 6—Flesh Meats and Stimulants
- Chapter 7—Neglect of Health Reform
- Chapter 8—Love for the Erring
- Chapter 9—Everyday Religion
- Chapter 10—Reform at Home
- Chapter 11—A Violated Conscience
- Chapter 12—Warnings and Reproofs
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- Chapter 13—Object of Personal Testimonies
- Chapter 14—Moving to Battle Creek
- Chapter 15—Caution to Ministers
- Chapter 16—Look to Jesus
- Chapter 17—Separation From the World
- Chapter 18—True Love
- Chapter 19—Amusements at the Institute
- Chapter 20—Neglect of Hannah More
- Chapter 21—Prayer for the Sick
- Chapter 22—Courage in the Minister
- Chapter 23—Closeness in Deal
- Chapter 24—Oppressing the Hireling
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- Chapter 26—Burden Bearers in the Church
- Chapter 27—Pride in the Young
- Chapter 28—Worldliness in the Church
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- Chapter 29—The Sufferings of Christ
- Chapter 30—Warnings to the Church
- Chapter 31—Contemplating Marriage
- Chapter 32—Danger of Riches
- Chapter 33—Christian Zeal
- Chapter 34—Responsibilities of the Young
- Chapter 35—Servants of Mammon
- Chapter 36—Sentimentalism and Matchmaking
- Chapter 37—Severity in Family Government
- Chapter 38—A Birthday Letter
- Chapter 39—Deceitfulness of Riches
- Chapter 40—Self-Deceived Youth
- Chapter 41—True Conversion
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- Chapter 43—Letter to an Orphan Boy
- Chapter 44—The Unruly Member
- Chapter 45—Comfort in Affliction
- Chapter 46—A Self-Caring, Dictatorial Spirit
- Chapter 47—A Forgetful Hearer
- Chapter 48—Remedy for Sentimentalism
- Chapter 49—Duty to Orphans
- Chapter 50—Appeal to Ministers
- Chapter 51—Moral Pollution
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- Chapter 52—Christian Temperance
- Chapter 53—Extremes in Health Reform
- Chapter 54—Sensuality in the Young
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- Chapter 56—Importance of Self-Government
- Chapter 57—Industry and Economy
- Chapter 58—Stirring Up Opposition
- Chapter 59—An Appeal to the Church
- Chapter 60—A Cross in Accepting the Truth
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- Chapter 70—Social Meetings
- Chapter 71—How Shall We keep the Sabbath?
- Chapter 72—Christian Recreation
- Chapter 73—An Impressive Dream
- Chapter 74—Our Camp Meetings
- Chapter 75—A Solemn Dream
- Chapter 76—Manners and Dress of Ministers
- Chapter 77—Love of Gain
- Chapter 78—The Cause in Vermont
- Chapter 79—Transferring Earthly Treasure
- Chapter 80—No Probation After Christ Comes
- Chapter 81—Accountability for Light Received
- Appendix
The Times of Volume Two
While volume 1 of the Testimonies presents counsel having to do largely with the inception and development of the teachings, experiences, and enterprises of the newly established remnant church, volume 2 is devoted almost entirely to the personal piety of its members. During the thirteen years paralleled by the fourteen testimony pamphlets now forming volume 1, the publishing work was solidified, the church was organized, its system of finance was established, and it had launched into a great health program. When the closing article was written, literature was pouring in a steady stream from its presses at the Review and Herald publishing plant at Battle Creek, Michigan, and, near by, the newly established sanitarium was in full operation. The dark hours of the Civil War years were in the past, and for the church it was a day of opportunity. The task before it was to hold the ground gained and to enlarge its borders. Vital to the continued success of the church was the integrity of its individual members.2T 5.1
Early in 1868, as explained in an article now found near the close of volume 1, Ellen G. White began to publish, for the benefit of the church as a whole, certain personal testimonies which up to that time had not been distributed generally. Of these personal testimonies she stated: “They all contain more or less reproof and instruction which apply to hundreds or thousands of others in similar condition. These should have the light which God has seen fit to give which meets their cases.”—Vol. 1, p. 631.2T 5.2
Such instruction addressed personally to individual church members through the three-year period of February, 1868, to May, 1871, comprises almost the entire content of Testimonies Nos. 15-20, now embodied in this volume 2. The instruction is pointed and practical, dealing with almost every phase of personal experience and religious interests, from gossip, the indulgence of appetite, and the marriage relationship to misdirected zeal, avariciousness, and fanaticism.2T 5.3
At the beginning of the period of time covered by volume 2 Elder and Mrs. White were in partial retirement in Greenville, Michigan, due to the condition of Elder White's health. They soon resumed their activity in traveling and holding meetings with the believers in states adjacent to Michigan. In November, 1868, they returned to Battle Creek to make their home there.2T 6.1
Two months earlier, in September of 1868, a camp meeting was held in Wright, Michigan. This gathering, the first of its kind, proved such a great blessing to those who attended that the following years witnessed the establishment of camp meetings as a regular part of the program for the state conferences. Elder and Mrs. White's presence was called for, and so it came that the summer months in succeeding years were largely spent by them in these annual gatherings. In the latter part of volume 2 may be found counsel regarding such “convocations.”2T 6.2
During the three-year period covered by volume 2 there was encouraging advance in the cause of present truth. The Health Institute at Battle Creek, having passed through a discouraging depression, now emerged into a period of prosperity. In the latter part of 1868 Elders J. N. Loughborough and D. T. Bourdeau lighted the torch of Seventh-day Adventism on the Pacific Coast. The same year a company of fifty Sabbathkeeping Adventists in Europe entered into correspondence with the General Conference brethren in Battle Creek, and the next year sent a representative across the ocean to plead for missionaries to be sent to them.2T 6.3
But, with all these gains and advance moves, the adversary continued to work earnestly to lower the spirituality of church members, to cause them to love the world and its attractions, to leaven the church with the spirit of criticism, to dry up the springs of benevolence, and especially to bring the youth into his ranks. Against these dangerous trends Mrs. White, as God's messenger, was faithfully and earnestly delivering her messages by voice and pen, calling the members of the church to God's standard of integrity and righteousness.2T 6.4
On some occasions Mrs. White was given revelations pertaining to the experience of a number of individuals in one church. Having delivered these individual testimonies in meeting, she afterward wrote out the instruction and sent it to the church concerned. A number of such communications are found in volume 2.2T 7.1
The thoughtful reader of this 711-page volume must be impressed not only with the great diversity of subjects covered, but also with the vast amount of writing devoted to such personal testimonies written during this brief time. Yet it should be noted that what was published represented only a portion of what Mrs. White wrote during this period.2T 7.2
A few weeks before the appearance of No. 15 Elder White had penned a note for the Review and Herald, asking that those to whom oral testimony had been given by Mrs. White should patiently wait until they might receive written copies. Of Mrs. White's diligence and persistence in this work, he said:2T 7.3
“In this branch of her labor she has about two months’ work on hand. On her eastern tour she improved all her spare time in writing such testimonies. She even wrote many of them in meeting while others were preaching and speaking. Since her return she has injured her health and strength in confining herself too closely to this work. She usually writes from twenty to forty pages each day.”—The Review and Herald, March 3, 1868.2T 7.4
We may well imagine Mrs. White's relief on the issuance of Testimony No. 15 and her anticipation of a much-needed rest, but ten days later she was again plunged into the task of delivering the many messages entrusted to her. On Friday evening, June 12, she was at battle creek speaking “To the young generally,” and “had addressed several personally,” until nearly ten o'clock, when, as reported by Elder White:2T 7.5
“While speaking from the platform in front of the pulpit, in the most solemn and impressive manner, the power of God came upon her, and in an instant she fell upon the carpet in vision. Many witnessed this manifestation for the first time, with astonishment, and with perfect satisfaction that it was the work of God. The vision lasted twenty minutes.”—The Review and Herald, June 16, 1868.2T 8.1
By actual count 120 pages of Testimonies volume 2 are definitely stated to have been written setting forth counsel given in this vision of June 12, 1868, for the church or for individuals. Many more pages were written setting forth views given that same year at Pilot Grove, Iowa, October 2, and at Adams Center, New York, October 25.2T 8.2
These many visions led Mrs White to write almost incessantly. In giving a report of their traveling by boat up the Mississippi river in 1870, Elder White comments:2T 8.3
“Mrs. White is writing. Poor woman! This almost eternal writing for this one and that one, when she should rest and enjoy the beautiful scenery and the pleasant society, seems too bad, but God blesses and sustains, and we must be reconciled.”—The Review and Herald, July 5, 1870.2T 8.4
What a blessing these many testimonies addressed at first personally to individuals have been to the church. What church member, as he has read these earnest counsels and warnings, has not discovered that the problems, the temptations, and the privileges of Seventh-day Adventists of earlier years are his problems, temptations, and privileges today. We treasure these messages especially because Ellen G. White herself states in her introduction which opens volume 2: “There is no more direct and forcible way of presenting what the Lord has shown me.”2T 8.5