“Go and Tell It to the World”

“When I was going about my business,” he said, “‘Go and tell the world of their danger’ was continually ringing in my ears. This text constantly came to my mind: ‘When I say to the wicked, “O wicked man, you shall surely die!” and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.’ I felt that if the wicked could be warned effectively, large numbers of them would repent, but that if they were not warned, their blood might be required at my hand.”^{5Ezekiel 33:8, 9; S. Bliss, Memoirs of William Miller, page 92.} The words kept on coming to his mind: “Go and tell it to the world; their blood will I require at your hand.” For nine years he waited, and the burden got heavier on his heart, until in 1831 for the first time he publicly gave the reasons for his faith.LF 140.1

He was now fifty, not used to public speaking, but God blessed his labors. His first lecture sparked a religious awakening. Thirteen entire families, with the exception of two persons, were converted. People urged him to speak in other places, and in nearly every place sinners were converted. Christians were stirred to greater dedication, and deists and scoffers were led to acknowledge the truth of the Bible. His preaching awakened the public mind and obstructed the growing worldliness and immorality of the age.LF 140.2

In many places Protestant churches of nearly all denominations welcomed him, and invitations usually came from the ministers. It was his rule not to work in any place where he had not been invited, yet he soon found himself unable to accept half the requests that poured in. Many were convinced that Christ's coming was certain and near, and that they needed to prepare for it.LF 140.3

In some of the large cities, liquor dealers turned their shops into meeting rooms; gambling dens were broken up; scoffers and even the most shamelessly immoral people were reformed. The various denominations scheduled prayer meetings at almost every hour, with businessmen assembling at noon for prayer and praise. There was no extravagant excitement. Miller's work, like that of the early Reformers, tended instead to convince a person's understanding and awaken the conscience, rather than merely excite emotion.LF 140.4

In 1833, Miller received a license to preach from the Baptist Church. A large number of the ministers of his denomination approved his work, and he carried on his efforts with their formal endorsement. He traveled and preached without stopping, without ever receiving enough to meet the expense of travel to the places where he was invited. So his preaching put a heavy tax on his personal finances.LF 140.5