Huss Dies at the Stake

Huss was now led away. An immense procession followed. When everything was ready for the fire to be lighted, the martyr was urged once more to save himself by renouncing his errors. “What errors shall I renounce?” said Huss. “I know that I am guilty of none. I call God to witness that everything I have written and preached has been for the purpose of rescuing souls from sin and destruction. Therefore, most joyfully will I confirm with my blood the truth that I have written and preached.”^{11James A. Wylie, History of Protestantism, book 3, chapter 7.}LF 48.5

When the flames started to burn around him, he began to sing, “Jesus, Thou Son of David, have mercy on me,” and continued to sing till his voice was silenced forever. A zealous Catholic described the martyrdom of Huss, and of Jerome, who died soon after, this way: “They prepared for the fire as if they were going to a marriage feast. They uttered no cry of pain. When the flames rose, they began to sing hymns, and the intensity of the fire could scarcely stop their singing.”^{12James A. Wylie, History of Protestantism, book 3, chapter 7.}LF 49.1

When the body of Huss had been consumed, his ashes were gathered up and thrown into the Rhine and were carried onward to the ocean to be like seed scattered in all the countries of the world. In lands unknown at the time, it would later yield abundant fruit in witnesses for the truth. The voice in the council hall of Constance echoed through all the coming ages. His example would encourage a great many others to stand firm in the face of torture and death. His execution had shown to the world the treacherous cruelty of Rome. The enemies of truth had been helping the cause they were trying to destroy!LF 49.2

Yet the blood of still another witness must testify for the truth. Jerome had urged Huss to be courageous and firm, saying that if Huss fell into danger, he would rush to his aid. When he heard of the Reformer's imprisonment, the faithful disciple prepared to fulfill his promise. Without a safe-conduct he set out for Constance. On arriving, he became convinced that he had only exposed himself to danger without the possibility of doing anything for Huss. He fled but was arrested and brought back, loaded with chains. At his first appearance before the council his attempts to reply were met with shouts, “To the flames with him!”^{13François P. E. B. de Bonnechose, The Reformers Before the Reformation, volume 1, page 234.} He was thrown into a dungeon and fed on bread and water. The cruelties of his imprisonment made him sick and threatened his life. His enemies, fearing he might escape them, treated him less harshly, though he remained in prison one year.LF 49.3