Luther's Safe-conduct in Jeopardy

The pope's representatives again demanded that the emperor disregard the Reformer's safe-conduct. “The Rhine should receive his ashes, as it received those of John Huss a century ago.”^{23J. H. Merle D'Aubigné, History of the Reformation of the Sixteenth Century, book 7, chapter 9.} But princes of Germany, though sworn enemies of Luther, protested such a violation of public faith. They pointed to the disasters that had followed the death of Huss. They did not dare to bring upon Germany a repetition of those terrible evils.LF 71.2

In answer to the disgraceful proposal, Charles said, “Though honor and faith were banished from all the world, they ought to find a refuge in the hearts of princes.”^{24J. H. Merle D'Aubigné, History of the Reformation of the Sixteenth Century, book 7, chapter 9.} Luther's papal enemies continued to urge him to deal with the Reformer as Sigismund had dealt with Huss. But remembering the scene when in public assembly Huss had pointed to his chains and reminded the monarch of his pledges of safe-conduct, Charles V declared, “I would not like to blush like Sigismund.”^{25Jacques Lenfant, History of the Council of Constance, volume 1, page 422.}LF 71.3

Yet Charles deliberately rejected the truths that Luther presented. He would not step out of the path of custom to walk in the ways of truth and righteousness. Because his fathers did, he also would uphold the papacy. In this way he refused to accept light that went beyond what his fathers had received.LF 71.4

Many today cling to the traditions of their ancestors. When the Lord sends additional light, they refuse to accept it because their fathers had not received it. God will not approve us if we look to our fathers to decide our duty instead of searching the Word of Truth for ourselves. We are accountable for the additional light that now shines on us from the Word of God.LF 71.5

Through Luther, divine power had spoken to the emperor and princes of Germany. God's Spirit pleaded for the last time with many in that assembly. As Pilate had done centuries before, so Charles V yielded to worldly pride and decided to reject the light of truth.LF 71.6

The threats against Luther circulated widely, stirring up excitement throughout the city. Knowing the deceitful cruelty of Rome, many friends resolved to prevent the Reformer from being sacrificed. Hundreds of nobles pledged to protect him. Signs were posted on the gates of houses and in public places, some condemning Luther and others defending him. One of them carried the significant words, “Woe to you, O land, when your king is a child” (Ecclesiastes 10:16). Popular enthusiasm in Luther's favor convinced the emperor and the assembly that any injustice to him would endanger the peace of the empire and the stability of the throne.LF 71.7