- Preface to Third Edition
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- A Review of Significant History
- Institutional Development
- The 1880's—A Period of Notable Advance
- The Setting of the 1888 Minneapolis Conference
- The General Conference of 1888
- Differing Attitudes Toward Righteousness by Faith
- Consolidation and Its Attendant Problems
- Far-Reaching Publishing-House Problems
- General Conference President Publishers Testimonies
- The General Conference of 1901
- Battle Creek Institutions Suffer God's Judgments
- “Except as We Shall Forget”
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- Instruction to the Disciples
- A Betrayal of Confidence
- A False Message
- Satan's Accusations
- The World Called to Account
- The Encouraging Word
- Words of Accusation Not of God
- A Work of Deception
- A Living Church
- Judas Given Opportunities
- The Church Not Perfect
- Satan Permitted to Tempt
- The Church the Light of the World
- A Divinely Appointed Ministry
- Beware of False Teachers
- Another Example
- The Letter
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- What Constitutes a Christian
- What Ought we to be?
- Frequent Cause of Failure
- Special Dangers of those in Positions of Responsibility
- A Daily Christian Experience Essential
- The Stewardship of Men
- The Office of Misfortune and Adversity
- Position Powerless to Sanctify
- God the Source of Strength
- The Evil of Self-Serving
- Evils of Unsanctified Consolidation
- Divine Unity Necessary
- The Preeminence of the Work of Saving Souls
- The Fallibility of Human Judgment
- Not to be Conscience for Our Fellowmen
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- Appendix Notes
The General Conference of 1888
The General Conference session of 1888 was called for Minneapolis, Minnesota, October 17 to November 4. This was preceded by a week-long Biblical Institute, at which there were discussions as to whether the Huns or the Alemanni should constitute one of the ten kingdoms of Daniel 2 and 7, and Revelation 13. Uriah Smith, editor of the Review and Herald, took a certain position and A. T. Jones, editor of Signs of the Times, took another. E. J. Waggoner, also from the Pacific Press, conducted studies on the atonement and the law of God, and Elder Jones presented justification by faith. These discussions continued into the session itself, and occasionally there was bitter disputation. Some of the ministers had come to the conference to debate certain questions, rather than to study truth. Ellen White was present, and she called for all to approach these presentations with open hearts and open minds. She urged a careful, prayerful study of the topics under discussion.TM xxiii.1
Somehow the issues came to be identified with certain men. To many, the message of righteousness by faith struck home, and there was a response of heart and soul which led to victorious experience in personal Christian living. There were others who identified themselves with certain cautious and conservative leaders from Battle Creek who saw what they thought were perils in some of the teachings presented. When the conference came to a close, these men had failed to gain the blessing God had in store for them.TM xxiii.2
There is no record of the discourses which were presented at the conference by others than Ellen G. White, for it was not the custom of that time to publish the addresses. A General Conference Bulletin was issued, but it was a simple sheet carrying news about the events of the conference and presenting the business proceedings. No action was taken on the Biblical questions discussed.TM xxiii.3
At that meeting Elder O. A. Olsen was elected president of the General Conference, but he was in Europe during the conference. On November 27, 1888, William C. White, a member of the General Conference Committee, wrote Elder Olsen that “the delegates at the close of the meeting carried away very different impressions. Many felt that it was one of the most profitable meetings that they ever attended; others that it was the most unfortunate conference ever held.”TM xxiv.1