- Preface to Third Edition
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- A Review of Significant History
- Institutional Development
- The 1880's—A Period of Notable Advance
- The Setting of the 1888 Minneapolis Conference
- The General Conference of 1888
- Differing Attitudes Toward Righteousness by Faith
- Consolidation and Its Attendant Problems
- Far-Reaching Publishing-House Problems
- General Conference President Publishers Testimonies
- The General Conference of 1901
- Battle Creek Institutions Suffer God's Judgments
- “Except as We Shall Forget”
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- Instruction to the Disciples
- A Betrayal of Confidence
- A False Message
- Satan's Accusations
- The World Called to Account
- The Encouraging Word
- Words of Accusation Not of God
- A Work of Deception
- A Living Church
- Judas Given Opportunities
- The Church Not Perfect
- Satan Permitted to Tempt
- The Church the Light of the World
- A Divinely Appointed Ministry
- Beware of False Teachers
- Another Example
- The Letter
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- What Constitutes a Christian
- What Ought we to be?
- Frequent Cause of Failure
- Special Dangers of those in Positions of Responsibility
- A Daily Christian Experience Essential
- The Stewardship of Men
- The Office of Misfortune and Adversity
- Position Powerless to Sanctify
- God the Source of Strength
- The Evil of Self-Serving
- Evils of Unsanctified Consolidation
- Divine Unity Necessary
- The Preeminence of the Work of Saving Souls
- The Fallibility of Human Judgment
- Not to be Conscience for Our Fellowmen
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- Appendix Notes
The General Conference of 1901
Ellen G. White, just back in the United States after a nine-year sojourn in Australia, was invited to attend the General Conference session of 1901, held in Battle Creek. It was the first session she had attended in a ten-year period. The president of the General Conference, G. A. Irwin, made his opening address. Then Ellen White pressed to the front of the assembly, desirous of speaking. Earnestly she addressed the conference, pointing out the manner in which the work of God had been circumscribed as a few men in Battle Creek carried the responsibility of a work far beyond their grasp. She testified that these men and the cause were injured as they encouraged others to look to them for guidance in every phase of the work. She pointed out that there were some men in responsible places who had lost the spirit of consecration so essential to their work. At that meeting she cried out, “What we want now is a reorganization. We want to begin at the foundation and build on a different principle.”—The General Conference Bulletin, April 3, 1901.TM xxxii.2
What took place in the ensuing three weeks is a thrilling story. The message was heeded. Carefully the brethren went to work. Union conferences were formed, binding local conferences together in smaller units, with the responsibilities carried by men in the field. The several associations which represented the branches of general church activity, such as the Sabbath school work and the home-missionary work, took steps to become departments of the General Conference. The General Conference Committee, consisting of thirteen men, was enlarged to twenty-five. In 1903 the committee was further enlarged to include those connected with the newly organized departments of the General Conference. Within a few years’ time, five hundred men were carrying the responsibilities that prior to the General Conference of 1901 had been carried by a handful of men.TM xxxiii.1
Through this reorganization, provision was made for those who were in local fields to make decisions relating to the work in hand. So sound were the foundations laid, that when continued growth made it advisable, the denomination was able to move without any great problems into the development of divisions of the General Conference. In this plan, great areas of the world field were knit together, union conferences becoming units in the division organization.TM xxxiii.2