- Preface to Third Edition
-
- A Review of Significant History
- Institutional Development
- The 1880's—A Period of Notable Advance
- The Setting of the 1888 Minneapolis Conference
- The General Conference of 1888
- Differing Attitudes Toward Righteousness by Faith
- Consolidation and Its Attendant Problems
- Far-Reaching Publishing-House Problems
- General Conference President Publishers Testimonies
- The General Conference of 1901
- Battle Creek Institutions Suffer God's Judgments
- “Except as We Shall Forget”
-
-
-
-
-
- Instruction to the Disciples
- A Betrayal of Confidence
- A False Message
- Satan's Accusations
- The World Called to Account
- The Encouraging Word
- Words of Accusation Not of God
- A Work of Deception
- A Living Church
- Judas Given Opportunities
- The Church Not Perfect
- Satan Permitted to Tempt
- The Church the Light of the World
- A Divinely Appointed Ministry
- Beware of False Teachers
- Another Example
- The Letter
-
-
-
-
-
-
-
-
-
-
-
-
- What Constitutes a Christian
- What Ought we to be?
- Frequent Cause of Failure
- Special Dangers of those in Positions of Responsibility
- A Daily Christian Experience Essential
- The Stewardship of Men
- The Office of Misfortune and Adversity
- Position Powerless to Sanctify
- God the Source of Strength
- The Evil of Self-Serving
- Evils of Unsanctified Consolidation
- Divine Unity Necessary
- The Preeminence of the Work of Saving Souls
- The Fallibility of Human Judgment
- Not to be Conscience for Our Fellowmen
-
-
-
-
-
-
-
-
-
-
- Appendix Notes
Identified with His Church
God has a church, a chosen people; and could all see as I have seen how closely Christ identifies Himself with His people, no such message would be heard as the one that denounces the church as Babylon. God has a people who are laborers together with Him, and they have gone straight forward, having His glory in view. Listen to the prayer of our Representative in heaven: “Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.” Oh, how the divine Head longed to have His church with Him! They had fellowship with Him in His suffering and humiliation, and it is His highest joy to have them with Him to be partakers of His glory. Christ claims the privilege of having His church with Him. “I will that they also, whom Thou hast given Me, be with Me where I am.” To have them with Him is according to covenant promise and agreement with His Father. He reverently presents at the mercy seat His finished redemption for His people. The bow of promise encircles our Substitute and Surety as He pours out His petition of love, “Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.” We shall behold the King in His beauty, and the church will be glorified.TM 20.1
Like David, we may now pray, “It is time for Thee, Lord, to work: for they have made void Thy law.” Men have gone on in disobedience to God's law until they have reached a point of insolence that is unparalleled. Men are training in disobedience, and are fast approaching the limit of God's forbearance and love; and God will surely interfere. He will surely vindicate His honor and repress the prevailing iniquity. Will God's commandment-keeping people be carried away with the prevailing iniquity? Will they be tempted, because universal scorn is placed upon the law of God, to think less of that law which is the foundation of His government both in heaven and in earth? No. To His church His law becomes more precious, holy, honorable, as men cast upon it scorn and contempt. Like David they can say, “They have made void Thy law. Therefore I love Thy commandments above gold; yea, above fine gold. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.”TM 21.1
The church militant is not now the church triumphant; but God loves His church and describes through the prophet how He opposes and resists Satan, who is clothing the children of God in the blackest and most defiled garments, and pleading for the privilege of destroying them. The angels of God were protecting them from the assaults of the enemy. The prophet says:TM 21.2
“And he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the Angel of the Lord stood by. And the Angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.”TM 22.1