- Preface to Third Edition
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- A Review of Significant History
- Institutional Development
- The 1880's—A Period of Notable Advance
- The Setting of the 1888 Minneapolis Conference
- The General Conference of 1888
- Differing Attitudes Toward Righteousness by Faith
- Consolidation and Its Attendant Problems
- Far-Reaching Publishing-House Problems
- General Conference President Publishers Testimonies
- The General Conference of 1901
- Battle Creek Institutions Suffer God's Judgments
- “Except as We Shall Forget”
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- Instruction to the Disciples
- A Betrayal of Confidence
- A False Message
- Satan's Accusations
- The World Called to Account
- The Encouraging Word
- Words of Accusation Not of God
- A Work of Deception
- A Living Church
- Judas Given Opportunities
- The Church Not Perfect
- Satan Permitted to Tempt
- The Church the Light of the World
- A Divinely Appointed Ministry
- Beware of False Teachers
- Another Example
- The Letter
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- What Constitutes a Christian
- What Ought we to be?
- Frequent Cause of Failure
- Special Dangers of those in Positions of Responsibility
- A Daily Christian Experience Essential
- The Stewardship of Men
- The Office of Misfortune and Adversity
- Position Powerless to Sanctify
- God the Source of Strength
- The Evil of Self-Serving
- Evils of Unsanctified Consolidation
- Divine Unity Necessary
- The Preeminence of the Work of Saving Souls
- The Fallibility of Human Judgment
- Not to be Conscience for Our Fellowmen
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- Appendix Notes
Chapter 5—Danger of Rejecting Truth
I have returned from our season of prayer. The spirit of intercession came upon me, and I was drawn out in most earnest prayer for souls at Battle Creek. I know their peril. The Holy Spirit has in a special manner moved me to send up my petitions in their behalf.TM 63.1
God is not the author of anything sinful. None should fear to be singular of the fulfillment of duty requires it. If it makes us singular to avoid sin, then our singularity is merely the distinction between purity and impurity, righteousness and unrighteousness. Because the multitude prefer the path of transgression, shall we choose the same? We are plainly told by Inspiration, “Thou shalt not follow a multitude to do evil.” Our position should be clearly stated, “As for me and my house, we will serve the Lord.”TM 63.2
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” “And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only-Begotten of the Father,) full of grace and truth.” Would that everyone whose name is written in the church books could from the heart utter these words. The church members need to know from experience what the Holy Spirit will do for them. It will bless the receiver, and make him a blessing. It is sad that every soul is not praying for the vital breath of the Spirit, for we are ready to die if it breathe not on us.TM 63.3
We are to pray for the impartation of the Spirit as the remedy for sin-sick souls. The church needs to be converted, and why should we not prostrate ourselves at the throne of grace, as representatives of the church, and from a broken heart and contrite spirit make earnest supplication that the Holy Spirit shall be poured out upon us from on high? Let us pray that when it shall be graciously bestowed our cold hearts may be revived, and we may have discernment to understand that it is from God, and receive it with joy. Some have treated the Spirit as an unwelcome guest, refusing to receive the rich gift, refusing to acknowledge it, turning from it, and condemning it as fanaticism. [See Appendix.]TM 64.1
When the Holy Spirit works the human agent, it does not ask us in what way it shall operate. Often it moves in unexpected ways. Christ did not come as the Jews expected. He did not come in a manner to glorify them as a nation. His forerunner came to prepare the way for Him by calling upon the people to repent of their sins, and be converted, and be baptized. Christ's message was, “The kingdom of God is at hand: repent ye, and believe the gospel.” The Jews refused to receive Christ, because He did not come in accordance with their expectations. The ideas of finite men were held as infallible, because hoary with age.TM 64.2
This is the danger to which the church is now exposed—that the inventions of finite men shall mark out the precise way for the Holy Spirit to come. Though they would not care to acknowledge it, some have already done this. And because the Spirit is to come, not to praise men or to build up their erroneous theories, but to reprove the world of sin, and of righteousness, and of judgment, many turn away from it. They are not willing to be deprived of the garments of their own self-righteousness. They are not willing to exchange their own righteousness, which is unrighteousness, for the righteousness of Christ, which is pure, unadulterated truth. The Holy Spirit flatters no man, neither does it work according to the devising of any man. Finite, sinful men are not to work the Holy Spirit. When it shall come as a reprover, through any human agent whom God shall choose, it is man's place to hear and obey its voice.TM 64.3