- Preface to Third Edition
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- A Review of Significant History
- Institutional Development
- The 1880's—A Period of Notable Advance
- The Setting of the 1888 Minneapolis Conference
- The General Conference of 1888
- Differing Attitudes Toward Righteousness by Faith
- Consolidation and Its Attendant Problems
- Far-Reaching Publishing-House Problems
- General Conference President Publishers Testimonies
- The General Conference of 1901
- Battle Creek Institutions Suffer God's Judgments
- “Except as We Shall Forget”
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- Instruction to the Disciples
- A Betrayal of Confidence
- A False Message
- Satan's Accusations
- The World Called to Account
- The Encouraging Word
- Words of Accusation Not of God
- A Work of Deception
- A Living Church
- Judas Given Opportunities
- The Church Not Perfect
- Satan Permitted to Tempt
- The Church the Light of the World
- A Divinely Appointed Ministry
- Beware of False Teachers
- Another Example
- The Letter
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- What Constitutes a Christian
- What Ought we to be?
- Frequent Cause of Failure
- Special Dangers of those in Positions of Responsibility
- A Daily Christian Experience Essential
- The Stewardship of Men
- The Office of Misfortune and Adversity
- Position Powerless to Sanctify
- God the Source of Strength
- The Evil of Self-Serving
- Evils of Unsanctified Consolidation
- Divine Unity Necessary
- The Preeminence of the Work of Saving Souls
- The Fallibility of Human Judgment
- Not to be Conscience for Our Fellowmen
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- Appendix Notes
Not Any Day in Seven
God made the world in six literal days, and on the seventh literal day He rested from all His work which He had done, and was refreshed. So He has given man six days in which to labor. But He sanctified the day of His rest, and gave it to man to be kept, free from all secular labor. By thus setting apart the Sabbath, God gave the world a memorial. He did not set apart one day and any day in seven, but one particular day, the seventh day. And by observing the Sabbath, we show that we recognize God as the living God, the Creator of heaven and earth.TM 136.2
There is nothing in the Sabbath that restricts it to any particular class of people. It was given for all mankind. It is to be employed, not in indolence, but in the contemplation of the works of God. This men are to do that they may “know that I am the Lord that sanctify them.”TM 136.3
The Lord draws very nigh to His people on the day that He has blessed and sanctified. “The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge.” The Sabbath is God's memorial, pointing men to their Creator, who made the world and all things that are therein. In the everlasting hills, in the lofty trees, in every opening bud and blooming flower, we may behold the work of the great Master Artist. All speak to us of God and His glory.TM 137.1
Every loyal child of God will seek to know the truth. John stated the truth so plainly that a child may understand it, “If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him.” Do we choose to be numbered with those who cannot discern the truth, who are so blinded by the deceptive power of the enemy that they see not Him who is the express image of the Father's person?TM 137.2
The followers of Christ are of another class altogether. “But ye know Him; for He dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.” The word of a human being is not to be received and believed without question. We must first ask, Do they speak in harmony with the word? Do they refuse a plain “Thus saith the Lord” because they see that it involves a cross?TM 137.3