- Preface
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- Chapter 1—Breads
- Chapter 2—Butter
- Chapter 3—Cheese
- Chapter 4—Cider
- Chapter 5—Combinations
- Chapter 6—Cooking Schools
- Chapter 7—Diet in Different Countries
- Chapter 8—Diet and Morals
- Chapter 9—Diet During Pregnancy and Lactation
- Chapter 10—Diet and Spirituality
- Chapter 11—Eating Between Meals
- Chapter 12—Eggs
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- Chapter 14—Fasting
- Chapter 15—Feeding of Children
- Chapter 16—Flesh Foods
- Chapter 17—Foods as Remedies
- Chapter 18—Fruits
- Chapter 19—God's Remedies
- Chapter 20—Grains
- Chapter 21—Health Reform and the Third Angel's Message
- Chapter 22—Healthful Cookery
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- Chapter 24—How to Present the Principles of Health Reform
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- Chapter 26—Instruction to be Given on Health Topics
- Chapter 27—Mastication
- Chapter 28—Milk and Cream
- Chapter 29—Milk and Sugar
- Chapter 30—Number of Meals
- Chapter 31—Nuts and Nut Foods
- Chapter 32—Olives and Olive Oil
- Chapter 33—Original Diet
- Chapter 34—Physiology of Digestion
- Chapter 35—Pickles
- Chapter 36—Pie, Cake, Pastry and Puddings
- Chapter 37—Proper Diet
- Chapter 38a—Salt, Spices and Condiments
- Chapter 38b—Sanitarium Dietary
- Chapter 39—Simple Diet
- Chapter 40—Soda and Baking Powder
- Chapter 41—Sugar
- Chapter 42—Tea and Coffee
- Chapter 43—Water Drinking
- Chapter 44—Overeating and Control of Appetite
- Chapter 45—Improper Eating a Cause of Disease
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Chapter 40—Soda and Baking Powder
The Ministry of Healing, 300-301
The use of soda or baking-powder in bread making is harmful and unnecessary. Soda causes inflammation of the stomach, and often poisons the entire system. Many housewives think that they can not make good bread without soda, but this is an error. If they would take the trouble to learn better methods, their bread would be more wholesome, and, to a natural taste, it would be more palatable.TSDF 143.6
The Review and Herald, May 8, 1883
Hot biscuit raised with soda or baking powder should never appear upon our tables. Such compounds are unfit to enter the stomach. Hot raised bread of any kind is difficult of digestion. Graham gems which are both wholesome and palatable may be made from the unbolted flour, mixed with pure cold water and milk. But it is difficult to teach our people simplicity. When we recommend graham gems, our friends say, “Oh, yes, we know how to make them.” We are much disappointed when they appear, raised with baking powder or with sour milk and soda. These give no evidences of reform. The unbolted flour, mixed with pure soft water and milk, makes the best gems we ever tasted. If the water is hard, use more sweet milk, or add an egg to the batter. Gems should be thoroughly baked in a well heated oven, with a steady fire.TSDF 143.7
Testimonies for the Church 2:537
We see sallow complexions and groaning dyspeptics wherever we go. When we sit at the tables, and eat the food cooked in the same manner as it has been for months, and perhaps years, I wonder that these persons are alive. Bread and biscuit are yellow with saleratus. This resort to saleratus was to save a little care; in consequence of forgetfulness, the bread is often allowed to become sour before baking, and to remedy the evil a large portion of saleratus is added, which only makes it totally unfit for the human stomach. Saleratus in any form should not be introduced into the stomach; for the effect is fearful. It eats the coating of the stomach, causes inflammation, and frequently poisons the entire system. Some plead, “I cannot make good bread or gems unless I use soda or saleratus.” You surely can if you become a scholar and will learn. Is not the health of your family of sufficient value to inspire you with ambition to learn how to cook and how to eat?TSDF 143.8
Christian Temperance and Bible Hygiene, 49
Some do not feel that it is a religious duty to prepare food properly; hence they do not try to learn how. They let the bread sour before baking, and the saleratus added to remedy the cook's carelessness, makes it totally unfit for the human stomach.TSDF 143.9
Testimonies for the Church 6:243
The sick are to be healed through the combined effort of the human and the divine.TSDF 144.1