Bible Biographies.

The lives recorded in the Bible are authentic histories of actual individuals. From Adam down through successive generations, to the times of the apostles, we have the plain, unvarnished account of what actually occurred, and the genuine experience of real characters. It is a subject of wonder to many, that inspired history should narrate facts in the lives of good men that tarnish their moral characters. Infidels seize upon these sins with great satisfaction, and hold their perpetrators up to ridicule.T26 5.1

The inspired writers did not testify to falsehoods, fearing that the pages of Sacred History would be clouded by the record of human frailties and faults. The scribes of God wrote as they were dictated by the Holy Spirit, having no control of the work themselves. They penned the literal truth, and stern, forbidding facts are revealed for reasons that our finite minds cannot fully comprehend.T26 5.2

It is one of the best evidences of the authenticity of the Scriptures, that the truth is not glossed over, nor the sins of its chief characters suppressed. Many will urge that it is an easy matter to give a relation of what has occurred in an ordinary life. But it is a proven fact that it is a human impossibility to give an impartial history of a contemporary; and it is almost as difficult to narrate, without deviating from the exact truth, the story of any person or people with whose career we have become acquainted. The human mind is so subject to prejudice that it is almost impossible for it to treat the subject impartially. Either the faults of the person under review stand out in glaring relief, or the virtues shine with undimmed luster, just as the writer is prejudiced for or against him. However impartial the historian may design to be, all critics will agree that it is a very difficult matter to be truly so.T26 5.3

But divine unction, lifted above the weaknesses of humanity, tells the simple, naked truth. How many biographies have been written of faultless Christians, who, in their ordinary home life and church relations, shone as examples of immaculate piety. No blemish marred the beauty of their holiness, no fault is recorded to remind us they were of the common clay, and subject to the ordinary temptations of humanity.T26 6.1

Yet, had the pen of inspiration written their histories, how different would they have appeared. There would have been revealed human weaknesses, struggles with selfishness, bigotry and pride, hidden sins perhaps, and the continual warfare between the spirit and the flesh. Even private journals do not reveal on their pages the writer's sinful deeds. Sometimes the conflicts with evil are recorded, but usually only when the right has gained the victory. But they may contain a faithful account of praise worthy acts and noble endeavors, this, too, when the writer honestly intends to keep a faithful journal of his life. It is next to a human impossibility to lay open our faults for the possible inspection of our friends.T26 6.2

Had our good Bible been written by uninspired persons it would have presented quite a different appearance and would have been a discouraging study to erring mortals contending with natural frailties and the temptations of a wily foe. But, as it is, we have a correct record of the religious experiences of marked characters in Bible history. Men whom God favored, and intrusted with great responsibilities, were sometimes overcome by temptation and committed sins, even as we of the present day strive, waver, and frequently fall into error. But it is encouraging to our desponding hearts to know that through God's grace they could gain fresh vigor to rise again above their evil natures, and remembering this we are ready to renew the conflict ourselves.T26 7.1

The murmurings of ancient Israel and their rebellious discontent, are recorded for our benefit as well as the mighty miracles wrought in their favor, and the punishment of their idolatry and ingratitude. The example of ancient Israel is given as a warning to the people of God that they may avoid unbelief and escape his wrath. If the iniquities of the Hebrews had been omitted from the Sacred Record, and only their virtues recounted, their history would fail to teach us the lesson that it does.T26 7.2

Infidels, and the lovers of sin excuse their crimes by citing the wickedness of men to whom God gave authority in olden times. They argue that if these holy men yielded to temptation and committed sins, it is not to be wondered at that they too should be guilty of wrong-doing; and intimate that they are not so bad after all, since they have such illustrious examples of iniquity before them.T26 8.1

The principles of justice required a faithful narration of facts for the benefit of all who should ever read the Sacred Record. Here we discern the evidences of divine wisdom. We are required to obey the law of God, and we are not only instructed as to the penalty of disobedience, but we have, narrated for our benefit and warning, the history of Adam and Eve in Paradise, and the sad results of their disobedience of God's commands. The account is full and explicit. The law given to man in Eden is recorded together with the penalty accruing in case of its disobedience. Then follows the story of the temptation and fall, and the punishment inflicted upon our erring parents.T26 8.2

Their example is given us as a warning against disobedience, that we may be sure the wages of sin is death, that God's retributive justice never fails, and that he exacts from his creatures a strict regard for his commandments. When the law of Sinai was proclaimed, how definite was the penalty annexed, how sure punishment to follow the transgression of that law was, and how plain are the cases recorded in evidence of that fact.T26 8.3

The pen of inspiration, true to its task, tells us of the sins that overcame Noah, Lot, Moses, Abraham, David and Solomon, while even Elijah's strong spirit sank under temptation during his fearful trial. Jonah's disobedience and Israel's idolatry are faithfully recorded. Peter's denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart. There lay before us the lives of the believers, with all their faults and follies, and they are intended as a lesson to all the generations following them. If they had been without foible they would have been more than human, and our sinful natures would despair of ever reaching such a point of excellence. But, seeing where they struggled and fell, took heart again and conquered through the grace of God, we are led to be encouraged, and press on over the obstacles that degenerate nature places in our way.T26 9.1

God has been ever faithful to punish crime. He sent his prophets to warn the guilty, denounce their sins, and pronounce judgment upon them. Those who question why the word of God brings out the sins of his people in so plain a manner for scoffers to deride and saints to deplore, should consider that it was all written for their instruction, that they might avoid the evils recorded, but imitate the righteousness of those who served the Lord.T26 9.2

We need just such lessons as the Bible gives us, for with the revelation of sin is recorded the retribution following. The sorrow and penitence of the guilty and the wailing of the sin-sick soul, come to us from the past telling us that man was then, as now, in need of the pardoning mercy of God. It teaches us that while he is a punisher of crime, he pities and forgives the repenting sinner. In his providence the Lord has seen fit to teach and warn his people in various ways. By direct command, by the Sacred Writings, by the spirit of prophecy has he made known unto them his will.T26 10.1

My work has been to speak plainly of the faults and errors of God's people. Because the sins of certain individuals have been brought to light, it is no evidence that they are worse in the sight of the Lord than many whose failings are unrecorded. But I have been shown that it was not mine to choose my work, but humbly to obey the will of God. The errors and wrong-doings in the lives of professed Christians are recorded for the instruction of those who are liable to fall into the same temptations. The experience of one serves as a beacon light to warn others off the rocks of danger.T26 10.2

Thus the snares and devices of Satan are revealed, the importance of perfecting Christian character, and the means by which this result may be obtained. Thus God indicates what is necessary to secure his blessing. There is a disposition on the part of many to let rebellious feelings arise if their peculiar sins are reproved. The spirit of this generation is, Speak unto us smooth things. But the Spirit of Prophecy speaks only truth.T26 11.1

Iniquity abounds, and the love of many who profess to follow Christ waxes cold. They are blind to the wickedness of their own hearts, and do not feel their weak and helpless condition. God in his mercy lifts the veil and shows them there is an eye behind the scenes that discerns their hidden guilt and the motives of their actions.T26 11.2

The sins of the popular churches are whitewashed over. Many of the members indulge in the grossest vices and are steeped in iniquity. Babylon is fallen and has become the cage of every foul and hateful bird! The most revolting sins of the age find a shelter beneath the cloak of Christianity. Many proclaim the law of God abolished, and surely their lives are in keeping with their faith. If there is no law then there is no transgression, and therefore no sin, for sin is the transgression of law.T26 11.3

The carnal mind is at enmity with God and rebels against his will. Let it once throw off the yoke of obedience and it slips unconsciously into the lawlessness of crime. Iniquity abounds among those who talk grandly of a pure and perfect religious liberty. Their conduct is abhorrent to the Lord, and they are co-workers with the adversary of souls. The light of revealed truth is turned from their sight, and the beauties of holiness are but as shadows to them.T26 11.4

It is astounding what flimsy foundations very many build their hopes of Heaven upon. They rail at the law of the Infinite One as if they would defy him and make his word null. Satan even, with his knowledge of the divine law, would not dare to make the speeches which some law-hating ministers do from the pulpit, yet he exults in their blasphemy.T26 12.1

I have been shown what man is without a knowledge of the will of God. Crimes and iniquity fill up the measure of his life. But when the Spirit of God reveals to man the full meaning of the law, what a change takes place in his heart. Like Belshazzar he reads intelligently the hand-writing of the Almighty and conviction takes possession of his soul. The thunders of God's word startle him from his lethargy and he calls for mercy in the name of Jesus. And to that humble plea God always listens with a willing ear. He never turns the penitent away comfortless.T26 12.2

The Lord has seen fit to give me a view of the needs and errors of his people. Painful though it has been to me, I have faithfully set before the offenders their faults and the means of remedying them, according to the dictates of the Spirit of God. This has, in many instances, excited the tongue of slander, and embittered against me those for whom I have labored and suffered. But I have not been turned from my course because of this. God gave me my work, and, upheld by his sustaining strength, I have performed the painful duties he has set before me. Thus has the Spirit of God pronounced warnings and judgments, withholding not however the sweet promise of mercy.T26 12.3

If God's people would recognize his dealings with them, and accept his teachings, they would find a straight path for their feet, and a light to guide them through darkness and discouragement. David learned wisdom from God's dealings with him, and bowed in humility beneath the chastisement of the Most High. The faithful portrayal of his true state by the prophet Nathan, made David acquainted with his own sins and aided him to put them away. He accepted counsel meekly, and humiliated himself before God. “The law of the Lord,” he exclaims, “is perfect, converting the soul.”T26 13.1

Repentant sinners have no cause to despair because they are reminded of their transgressions and warned of their danger. These very efforts in their behalf show how much God loves them and desires that they shall be saved. They have only to follow his counsel and do his will to inherit eternal life. God sets before his erring people their sins that they may behold them in all their enormity, under the light of divine truth. It is then their duty to renounce them forever.T26 13.2

God is as powerful to save from sin today as he was in the times of the Patriarchs, of David, and the prophets and apostles of Bible times. The multitude of cases recorded in Sacred History, where God has delivered his people from their own iniquities, should make the Christian of this time eager to receive divine instruction, and zealous to perfect a character that will bear the close inspection of the Judgment.T26 14.1

Bible history stays the fainting heart with the hope of God's mercy. We need not despair when we see that others have struggled through discouragements like unto our own, fallen into temptations, even as we have done, yet recovered their ground and been blessed of God. The words of inspiration comfort and cheer the erring soul. Although the patriarchs and apostles were subject to human frailties, yet through faith they obtained a good report, fought their battles in the strength of the Lord, and conquered gloriously. Thus may we trust in the virtue of the atoning sacrifice and be overcomers in the name of Jesus. Humanity is humanity the world over, from the time of Adam down to the present generation, and the love of God through all the ages is without a parallel.T26 14.2