“Concerning Zeal, Persecuting the Church.”

This is what Paul said of himself, in his Epistle to the Philippians. Philippians 3:6. How great his zeal was he himself tells. He says that he persecuted the church of God “beyond measure,” and “wasted it,” or, as in the Revision, “made havoc of it.” See also Acts 8:3. Before Agrippa he said: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” Acts 26:9-11. In an address to the Jews in Jerusalem, who knew his life, he said, “I persecuted this way unto the death, binding and delivering into prisons both men and women.” Acts 22:4. This he did because, as the previous verse says, he was “zealous toward God.” So full of this sort of zeal was he that he breathed nothing but “threatenings and slaughter.” Acts 9:1.GTI 36.3

It seems almost incredible that any one professing to worship the true God, can have such false ideas of Him as to suppose that He is pleased with that kind of service; yet Saul of Tarsus, one of the most bitter and relentless persecutors of Christians that ever lived, could say years afterward, “I have lived in all good conscience before God until this day.” Acts 23:1. Although kicking against the pricks (Acts 9:5), and endeavoring to silence the growing conviction that would force itself upon him as he witnessed the patience of the Christians, and heard their dying testimonies to the truth, Saul was not wilfully stifling the voice of conscience. On the contrary, he was striving to preserve a good conscience, and so deeply had he been indoctrinated with the Pharisaic traditions, that he felt sure that these inconvenient prickings must be the suggestions of an evil spirit, which he was in duty bound to suppress. So the prickings of the Spirit of God had for a time only led him to redouble his zeal against the Christians. Of all persons in the world, Saul, the self-righteous Pharisee, had no bias in favor of Christianity. Yet his misdirected zeal was a “zeal for God,” and this fact made him good material for a Christian worker.GTI 37.1