A Royal Road to Knowledge,

and that road is open to all. Here are the directions, laid down by the king who, to the highest degree, proved it to be the right way:—“My son, if thou wilt receive My words, and hide My commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom; out of His mouth cometh knowledge and understanding.” Proverbs 2:1-6.GTI 54.3

It was in a dream that God appeared to Solomon, and promised to give him wisdom, but it was not by idle dreaming that the wisdom came. Solomon did not go to sleep, and wake up to find himself the wisest man that ever lived. He longed for knowledge so much that he did, indeed, dream of it by night, but he worked for it by day. The foregoing Scripture tells his experience.GTI 55.1

Wisdom and knowledge concerning everything are to be found in God’s Word; and if you would understand the Word of God, you must study it. No man on earth can give you his knowledge. Another may aid you by his experience, so that it need not take you as long as it took him; he may direct you how and where to work; but whatever any one really knows he must acquire for himself. When you have traveled over a road a thousand times, you know every turn in it, no matter how many there are, and can see the whole way in your mind. So after you have thought through a portion of Scripture time after time, you will at last be able to see the whole of it, and every separate statement in it, at a single glance. And when you can do that, you will see in it what no man on earth can tell you.GTI 55.2

It is useless to think to understand a detached sentence that may present special difficulty, without reference to the connection. If I should bring you a letter, and, pointing to a sentence near the close, should ask you to tell me what my correspondent means, you would at once ask, “What is he writing about? what does he say in what precedes?” If I should reply that I didn’t wish you to know the subject of the letter, and would not allow you to read it from the beginning, you would say, “Then I can not help you.” But if I should put the letter into your hands, asking you to help me to understand the difficult sentence, you would at once read the letter carefully from the beginning, making sure that you understood everything as you read, and then, with all that preceded the difficult sentence clearly in your mind, you would expect to understand the sentence itself. Even thus reasonably should we deal with the Bible.GTI 56.1

Therefore, to each one I say: Study the very words of the text. Go over them again and again; and every time you begin the study of a new portion, go back to the beginning and review all that you have been over. It is a royal method, and it yields royal results.GTI 56.2

The first chapter of Galatians gives us a brief, comprehensive view of what the Gospel is, of the condition of the Galatian brethren, and of Paul’s personal experience. The second chapter refers to the meeting held in Jerusalem, seventeen years after Paul’s conversion, and tells us what was the subject of controversy, and Paul’s relation to it. The apostle’s sole burden was to preserve “the truth of the Gospel” among the brethren. Having the first chapter clearly in mind, we may proceed to the study of the second, remembering that it is but a continuation of the first.GTI 56.3

“Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation; and I laid before them the Gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain. But not even Titus who was with me, being a Greek, was compelled to be circumcised; and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; to whom we gave place in the way of subjection, no, not for an hour; that the truth of the Gospel might continue with you. But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth no man’s person)—they, I say, who were of repute, imparted nothing to me; but contrariwise, when they saw that I had been intrusted with the Gospel of uncircumcision, even as Peter with the Gospel of the circumcision (for He that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; only they would that we should remember the poor; which very thing I was also zealous to do.GTI 57.1

“But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. For before that certain came from James, he did eat with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the Gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? We being Jews by nature, and not sinners of the Gentiles, yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law; because by the works of the law shall no flesh be justified. But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. For if I build up again those things which I destroyed, I prove myself a transgressor. For I through the law died unto the law, that I might live unto God. I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me; and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave Himself up for me. I do not make void the grace of God; for if righteousness is through the law, then Christ died for naught.” Galatians 2, R.V.GTI 58.1